| Preface | p. xi |
| Is Your God Really God? | p. 1 |
| Believing in God | |
| On the ôNamesö of God | |
| The Meaning of ôGodö and the Common Conception of God | |
| What is Salvation? | |
| Salvation Versus Spiritual Materialism | |
| The Idolatrous Religions | p. 18 |
| The Ban on Idolatry | |
| Idolatry as Perverse Worship | |
| Graven Images and the Highest One | |
| Idolatry as Servility | |
| The Rhetoric of Idolatrousness | |
| The Same God? | |
| The Pharisees' | |
| Problem with Jesus | |
| Could we be Idolaters? | |
| Supernaturalism and Scientism | p. 37 |
| Scientism and Superstition | |
| Supernaturalism | |
| Legitimate Naturalism | |
| Scientism Versus Science | |
| The Argument for Naturalism from True Religion | |
| The Phenomenological Approach | p. 53 |
| The Method and the Question | |
| Yahweh's use of the Method | |
| A Criterion, or an Enclosed Circle? | |
| Yahweh's Criterion Applied to Himself | |
| Forgiving the God | |
| A Reply to Yahweh's Answer to Job | |
| Is There and Internal Criterion of Religious Falsehood? | p. 70 |
| The Pope's Criterion of Religious Falsehood | |
| A Consequence of the Pope's Criterion | |
| Religious and Scientific Fallibilism | |
| Why God? | p. 80 |
| Doesn't Substantive Reasonableness Suffice? | |
| The Fall | |
| Homo Incurvatus in se | |
| The Redeemer? | |
| After Monotheism | p. 95 |
| The Highest One | |
| The Tetragrammation | |
| The Paradox of the Highest One | |
| Speaking of the Highest One | |
| Existents as Dependent Aspects of Existence Itself | |
| An Alternative to the Thomistic | |
| Interpretation of the Highest One | |
| Process Panentheism | p. 115 |
| The Goodness of the Highest One | |
| The Analogy of Logos | |
| Process Panentheism | |
| The Self-Disclosure of Existence Itself | |
| The Problem is with the Pantheon | |
| Panentheism, Not Pantheism | p. 126 |
| Distinguishing Panentheism and Pantheism | |
| Presence | |
| Presence as Disclosure | |
| Is being almost Entirely Wasted? | |
| Ubiquitous Presence | |
| Against Natural Representation | |
| Representation and ôCarrying Informationö | |
| Can Causation Account for Aboutness? | |
| What Could Replace the Representationalist Tradition? | |
| A Diagnosis of the Representationalist's Mistake | |
| A Diagnosis of the Representationalist's Mistake | |
| A Transformed Picture of ôConsciousnessö and Reality | |
| Confirming the Surprising Hypothesis | |
| The Mind of God | p. 152 |
| The Objectivity of the Realm of Sense | |
| How the Structure of I Resence Might Impose Evolutionary Constraints | |
| Objective Mind and the Mind of the Highest One | |
| The Doubly Donatory Character of Reality | |
| Does God Exist? | |
| The Highest One | |
| Christianity without Spiritual Materialism | p. 160 |
| Religion and Violence | |
| The Gospel According to Girard | |
| Where is Original Sinfulness? | |
| Original Sinfulness as self-will and False Righteousness | |
| Christ Destroys the Kingdom of self-will and False Righteousness | |
| The Afterlife as an Idolatrous Conceit | |
| Against ôMan's Quest for Meaningö | |
| The Afterlife as Resistance to Christ | |
| Naturalism's Gift: Resurrection without the Afterlife | |
| Postscript | p. 187 |
| Index | p. 189 |
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