Three years before his death, Michel Foucault delivered a series of lectures at the Catholic University of Louvain that until recently remained almost unknown. These lecturesâ"which focus on the role of avowal, or confession, in the determination of truth and justiceâ"provide the missing link between Foucaultâs early work on madness, delinquency, and sexuality and his later explorations of subjectivity in Greek and Roman antiquity.
Ranging broadly from Homer to the twentieth century, Foucault traces the early use of truth-telling in ancient Greece and follows it through to practices of self-examination in monastic times. By the nineteenth century, the avowal of wrongdoing was no longer sufficient to satisfy the call for justice; there remained the question of who the âcriminalâ was and what formative factors contributed to his wrong-doing. The call for psychiatric expertise marked the birth of the discipline of psychiatry in the nineteenth and twentieth centuries as well as its widespread recognition as the foundation of criminology and modern criminal justice. Published here for the first time, the 1981 lectures have been superbly translated by Stephen W. Sawyer and expertly edited and extensively annotated by Fabienne Brion and Bernard E. Harcourt. They are accompanied by two contemporaneous interviews with Foucault in which he elaborates on a number of the key themes. An essential companion to
Discipline and Punish,
Wrong-Doing, Truth-Telling will take its place as one of the most significant works of Foucault to appear in decades, and will be necessary reading for all those interested in his thought.
Industry Reviews
"Bringing together themes from two of Foucault's most important works-Discipline and Punish and The History of Sexuality-this book demonstrates a rethinking of the theoretical underpinnings of the former on the basis of his work on avowal in the latter. An excellent introduction lays out very clearly the background to these texts including insights into Foucault's prisoners' rights activism as well as some of his key differences with Sartre." -Kevin Anderson, University of California, Santa Barbara "A stunning set of lectures given by Foucault that focus on the history of 'avowing' one's acts and the truth of who one is. Foucault seeks to understand at what point it became important not only to confess to a crime, but to avow one's act in public. For Foucault, avowal of one's criminality before an established authority becomes a way of reestablishing that authority, and resisting avowal becomes tantamount to civil disobedience. The political implications of his analysis become especially clear in the interviews included here. This is wonderful and arresting read." -Judith Butler, University of California, Berkeley "The publication of Foucault's Louvain lectures, Wrong-Doing, Truth-Telling, beautifully and rigorously established and commented upon by Fabienne Brion and Bernard Harcourt, is an important event in the contemporary blossoming of Foucault studies. In no way is it redundant with the lectures at the College de France, whose series is now practically complete. With this amazingly rich inquiry, focusing on the mythical, religious, and judiciary dimensions of 'avowal,' we are offered a unique possibility to understand how Foucault's genealogy articulated the order of discourse and the power of institutions." -Etienne Balibar, Universite Paris Ouest Nanterre La Defense, author of Politics and the Other Scene "Wrong-Doing, Truth-Telling is one of Foucault's most stirring inquiries into what he has named 'the hermeneutics of oneself.' These lectures stage the concept of avowal in performances as varied as Greek tragedy, criminal justice, and confessional practices; and they provide us with some of Foucault's most illuminating observations on the intimate and agonistic relations between sites of enunciation, orders of truth, and investments of power. The subject of avowal is never free of the ethical exigency and the discursive contingency of 'chang[ing] itself, transform[ing] itself, displac[ing] itself, and becom[ing] to some extent other than itself,' and Foucault's genius lies in providing us with critical and genealogical reflections on the worldly practices of avowal. Bernard Harcourt and Fabienne Brion's essential afterword provides both a frame and a ballast to the book. This is a considerable addition to the English archive of the work of Michel Foucault." -Homi K. Bhabha, Harvard University
