This book is the first systematic treatment of 'responsibilist' or character-based virtue epistemology, an approach to epistemology that focuses on intellectual character virtues like open-mindedness, fair-mindedness, inquisitiveness, and intellectual courage, rigor, and carefulness. Baehr distinguishes four main varieties of character-based virtue epistemology and develops a comprehensive assessment of each. For students and professional philosophers looking for an introduction to this exciting new field, the book offers a brief history of virtue epistemology, an overview of contemporary research in the field, and an introduction to intellectual virtues that distinguishes them from intellectual talents, temperaments, faculties, and skills. For specialists in epistemology, it provides most in depth examination to date of the role that the concept of intellectual virtue might play in a philosophical account of knowledge. Baehr also argues for expanding the borders of epistemology proper to include a more immediate concern with intellectual virtues and their role in a good intellectual life. For virtue theorists and moral psychologists, the book contains an in depth defense of a 'personal worth' account of the nature and structure of an intellectual virtue and situates this account vis-‹¨«-vis the views of several other virtue ethicists and virtue epistemologists. Baehr also provides chapter-length analyses of two individual character virtues (open-mindedness and intellectual courage) and an appendix on the relation between intellectual virtues and moral virtues. Overall, the book is a comprehensive and groundbreaking treatment of an important cutting-edge topic in philosophy.
Industry Reviews
Baehr (Loyola Marymount Univ., LA) offers a sophisticated and articulate book that is valuable as both a survey of recent work in virtue epistemology (VE) and a contribution to that work itself. * S. Satris, CHOICE *
This is an excellent book. Baehr proposes an interesting and original account of the proper goals of a virtue theory for epistemology and makes substantive progress toward developing a theory of his own. The quality of argument is very high and Baehr's writing is elegant and clear. * Andrew D. Cling, Notre Dame Philosophical Reviews *
It makes both a necessary read for the specialist and a suitable text for advanced undergraduate and graduate courses. Baehrs gift for exposition allows one easily to grasp the state of various questions; his arguments, while always cogent, seldom aim to be knockdown, leaving much for the next generation of virtue epistemologists to ponder. * James A. Montmarquet, Ethics *