Summa Theologiae

3a. 73-78

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Paperback | 26 October 2006

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The Summa Theologiae ranks among the greatest documents of the Christian Church, and is a landmark of medieval western thought. It provides the framework for Catholic studies in systematic theology and for a classical Christian philosophy, and is regularly consulted by scholars of all faiths and none, across a range of academic disciplines. This paperback reissue of the classic Latin/English edition first published by the English Dominicans in the 1960s and 1970s, in the wake of the Second Vatican Council, has been undertaken in response to regular requests from readers and librarians around the world for the entire series of 61 volumes to be made available again. The original text is unchanged, except for the correction of a small number of typographical errors.

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General Preface	p. xi
Editorial Notes	p. xvii
Introduction	p. xix
The Sacramentality of the Eucharist
Is the Eucharist a sacrament at all?	p. 3
Is it one sacrament or many?	p. 7
Is it necessary for salvation?	p. 9
What are its names?	p. 15
Who instituted it?	p. 17
Was it prefigured?	p. 21
The Matter of this Sacrament
Are bread and wine the matter of this sacrament?	p. 25
Is a fixed quantity necessary for the matter of this sacrament?	p. 29
Is the matter of this sacrament wheaten bread?	p. 31
Is it unleavened or leavened bread?	p. 35
Is the matter of this sacrament wine of the grape?	p. 39
Should water be mixed with it?	p. 43
Is the mixing of water required for validity?	p. 45
How much water should be added?	p. 47
The Change of the Bread and Wine into the Body and Blood of Christ
Is the body of Christ really and truly in this sacrament or only in a figurative way or as in a sign?	p. 53
Does the substance of the bread and wine remain in this sacrament after the consecration?	p. 59
Is the substance of the bread, after the consecration, annihilated or reduced into one of the four elements?	p. 63
Can the bread be changed into the body of Christ?	p. 69
Do the accidents of the bread and wine remain?	p. 73
Does the substantial form of the bread remain after the consecration?	p. 77
Is this change an instantaneous or a successive one?	p. 81
Is it true to say, 'The body of Christ comes from the bread'?	p. 85
How Christ Exists in this Sacrament
Is the whole Christ under this sacrament?	p. 93
Is the whole Christ under each of the two species?	p. 97
Is the whole Christ under each and every part in the species?	p. 101
Are the complete dimensions of Christ's body in this sacrament?	p. 105
Is the body of Christ in this sacrament as in place?	p. 107
Is the body of Christ moved when the host or the chalice is moved after the consecration?	p. 111
Could the body of Christ as it is under this sacrament be ever seen by the eye?	p. 115
Does the body of Christ really remain in this sacrament when there is a miraculous appearance of the likeness of a child or of flesh?	p. 119
The Accidents which Remain in this Sacrament
Have the accidents which remain no subject in which to inhere?	p. 125
Is the dimensive quantity the subject in which the other accidents inhere?	p. 125
Can these accidents change other bodies?	p. 137
Can they disintegrate?	p. 139
Can anything be produced out of them?	p. 143
Are they able to nourish?	p. 147
On the breaking of the consecrated bread?	p. 151
Can anything be mixed with the consecrated wine?	p. 155
The Form of this Sacrament
What is the form of this sacrament?	p. 163
Is the form of consecration for the bread a suitable one?	p. 169
Is the form of consecration of the blood a suitable one?	p. 173
On the efficaciousness of each of these forms	p. 183
Is the manner of expression adequate?	p. 187
A comparison of the two forms?	p. 191
Appendices
The Sacramentality of the Eucharist	p. 197
The Presences of Christ in the Eucharist	p. 201
The Metaphysics of the Eucharist	p. 207
Glossary	p. 215
Index	p. 217
Table of Contents provided by Ingram. All Rights Reserved.

Summa Theologiae

3a. 73-78

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