Summa Theologiae

3a. 1-6

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Paperback | 26 October 2006

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The Summa Theologiae ranks among the greatest documents of the Christian Church, and is a landmark of medieval western thought. It provides the framework for Catholic studies in systematic theology and for a classical Christian philosophy, and is regularly consulted by scholars of all faiths and none, across a range of academic disciplines. This paperback reissue of the classic Latin/English edition first published by the English Dominicans in the 1960s and 1970s, in the wake of the Second Vatican Council, has been undertaken in response to regular requests from readers and librarians around the world for the entire series of 61 volumes to be made available again. The original text is unchanged, except for the correction of a small number of typographical errors.

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Editorial Notes	p. xiii
Introduction	p. xv
Foreword	p. 3
The Fittingness of the Incarnation
Was it fitting for God to become incarnate?	p. 5
Was the incarnation of the Word of God necessary for the restoration of the human race?	p. 9
If man had not sinned, would God nevertheless have become incarnate?	p. 15
Did God become incarnate more to remedy actual sins than original sin?	p. 21
Would it have been fitting for God to become incarnate from the beginning of the human race?	p. 25
Should the work of the Incarnation have been postponed until the end of the world?	p. 29
The Kind of Union the Incarnation is in Itself
Was the union of the incarnate Word in one nature?	p. 35
Was it in a person?	p. 41
Was it in a supposit or hypostasis?	p. 47
Whether the person of Christ is composite	p. 53
Was there a union of body and soul in Christ?	p. 55
Was human nature united to the Word in the manner of an accident?	p. 59
Is the union of the divine and human nature something created?	p. 67
Is this union the same as assumption?	p. 69
Is the union of the two natures the greatest of all unions?	p. 73
Was the union of the two natures in Christ wrought through grace?	p. 75
Did any merits precede this union?	p. 79
Was the grace of union natural to the man Christ?	p. 83
The Mode of Union on the Part of the Person Assuming
Is it fitting that a divine person assume?	p. 87
And for the divine nature to assume?	p. 89
Personality aside, can the divine nature assume?	p. 93
Can one person without another assume a created nature?	p. 95
Does each person have the power to assume?	p. 99
Can many persons assume a nature one and the same numerically?	p. 101
Can one person assume two natures numerically distinct?	p. 105
Was it more fitting that the Son of God rather than another divine person assume a human nature?	p. 109
The Union on the Part of the Nature Assumed
Was human nature more capable of being assumed than any other nature?	p. 115
Did the Son of God assume a person?	p. 121
Did the divine person assume a man?	p. 123
Should the Son of God have assumed a human nature separated from all individuals?	p. 125
Should the Son of God have assumed human nature in all individuals?	p. 129
Should the Son of God have assumed a human nature from the stock of Adam?	p. 131
The Assumption of the Parts of Human Nature
Did the Son of God assume a true body?	p. 135
Did Christ have a carnal or earthly body?	p. 139
Did the Son of God assume a soul?	p. 143
Did the Son of God assume a human mind or intellect?	p. 147
The Order of Assumption
Whether the Son of God assumed flesh through the soul	p. 153
Did the Son of God assume a soul through the mind?	p. 157
Was the soul of Christ assumed by the Word prior to the body?	p. 159
Was the flesh assumed by the Word prior to its union with the soul?	p. 163
Did the Son of God assume a whole human nature through its parts?	p. 167
Was the Son's taking up human nature through grace?	p. 169
Appendices
The Setting of the Treatise	p. 175
Technical Terminology	p. 178
Glossary	p. 180
Index	p. 185
Table of Contents provided by Ingram. All Rights Reserved.

Summa Theologiae

3a. 1-6

At a Glance

Paperback

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