| Editorial Notes | p. xiii |
| Introduction | p. xv |
| The New Law of the Gospel in Itself | |
| Is the New Law a written law or an inward one? | p. 3 |
| Does it justify? | p. 7 |
| Should it have been given from the beginning of the world? | p. 9 |
| Is it to last until the end of the world? | p. 13 |
| Relationship of the New Law and the Old | |
| Is the New Law distinct from the Old? | p. 21 |
| Does it fulfil the Old? | p. 27 |
| Is it contained in the Old? | p. 33 |
| Which is the more burdensome? | p. 37 |
| Content of the New Law | |
| Should the New Law enjoin or forbid external deeds? | p. 41 |
| Is it sufficient here in what it enjoins or forbids? | p. 47 |
| Is it satisfactory in its instruction about interior acts? | p. 53 |
| Is it proper for it to add counsels to precepts? | p. 61 |
| The Need for Grace | |
| Can man know any truth without grace? | p. 67 |
| Can he will or do any good? | p. 73 |
| Can he love God above all things? | p. 77 |
| Can he observe the precepts of the Law? | p. 81 |
| Can he merit eternal life? | p. 85 |
| Can a man prepare himself for grace without grace? | p. 87 |
| Can he rise up again from sin? | p. 93 |
| Can he avoid sin? | p. 95 |
| Can someone who has already obtained grace do good and avoid sin by himself without the further assistance of grace? | p. 101 |
| Does a man established in grace need the assistance of grace in order to persevere? | p. 105 |
| Nature of Grace | |
| Does grace set up something in the soul? | p. 109 |
| Is grace a quality? | p. 113 |
| Is grace different from infused virtue? | p. 117 |
| The subject of grace | p. 121 |
| Divisions of Grace | |
| Is grace satisfactorily divided into freely bestowed grace and sanctifying grace? | p. 125 |
| The division of sanctifying grace into operative and co-operative | p. 129 |
| The division of sanctifying grace into prevenient and subsequent | p. 133 |
| The division of freely bestowed grace | p. 135 |
| The relationship between sanctifying grace and freely bestowed grace | p. 141 |
| Cause of Grace | |
| Is God alone the efficient cause of grace? | p. 145 |
| Is some disposition for grace required on the part of the receiver, by way of an act of free choice? | p. 147 |
| Can such a disposition constitute a necessity for grace? | p. 151 |
| Is grace equal in everyone? | p. 155 |
| Can someone know that he has grace? | p. 157 |
| Justification | |
| What is the justification of the unrighteous? | p. 163 |
| Is an infusion of grace required for it? | p. 167 |
| Is some movement of free choice required? | p. 169 |
| Is a movement of faith required? | p. 173 |
| Is there required a movement of choice rejecting sin? | p. 177 |
| Does it include the forgiveness of sins? | p. 181 |
| Is there a temporal order or does it take place in a moment? | p. 183 |
| On the natural sequence of all that contributes to justification | p. 189 |
| Is justification the greatest of all God's works? | p. 193 |
| Is it miraculous? | p. 197 |
| Merit | |
| Can man merit something from God? | p. 201 |
| Can one merit eternal life without grace? | p. 205 |
| Can one by gracemerit eternallife in strict equivalence? | p. 207 |
| Is grace the principle of merit by way of charity? | p. 211 |
| Can man merit for himself the first grace? | p. 213 |
| Can man merit it for someone else? | p. 217 |
| Can one merit for oneself restoration after falling? | p. 219 |
| Can one merit for oneself growth in grace or charity? | p. 223 |
| Can one merit final perseverance for oneself? | p. 225 |
| Do temporal blessings fall under merit? | p. 227 |
| Appendices | |
| Grace and Saving History | p. 232 |
| Pelagianism | p. 236 |
| Justification | p. 238 |
| Merit | p. 241 |
| Glossary | p. 245 |
| Index of Scriptural References | p. 249 |
| General Index | p. 252 |
| Table of Contents provided by Ingram. All Rights Reserved. |
