Soon after Aristotle's death, several schools of ancient philosophy arose, each addressing the practical question of how to live a good, happy life. The two biggest rivals, Stoicism and Epicureanism, came to dominate the philosophical landscape for the next 500 years. Epicureans advised pursuing pleasure to be happy, and Stoics held that true happiness could only be achieved by living according to nature, which required accepting what happens and fulfilling one's roles. Stoicism, more than Epicureanism, attracted followers from many different walks of life: slaves, laborers, statesmen, intellectuals, and an emperor. The lasting impact of these philosophies is seen from the fact that even today 'Stoic' and 'Epicurean' are household words. Although very little of the writings of the early Stoics survive, our knowledge of Stoicism comes largely from a few later Stoics. In this unique book, William O. Stephens explores the moral philosophy of Epictetus, a former Roman slave and dynamic Stoic teacher whose teachings are the most compelling defense of ancient Stoicism that exists. Epictetus' philosophy dramatically captures the spirit of Stoicism by examining and remedying our greatest human disappointments, such as the death of a loved one. Stephens shows how, for Epictetus, happiness results from focusing our concern on what is up to us while not worrying about what is beyond our control. He concludes that the strength of Epictetus' thought lies in his conception of happiness as freedom from fear, worry, grief, and dependence upon luck.
Industry Reviews
"This monograph contains several insightful and subtle comments on Epictetan and Stoic ethics, and is of interest to anyone looking for a philosophical treatment of certain problems to which they give rise ... One attractive feature of the book is the author's engagement with general philosophical issues and the frequent comparison he makes between Epictetus and modern thinkers, for example, Erich Fromm (108-9 and 119 n. 9). Stephens' personal opinion on the strengths and weaknesses of Stoic and Epictetan ethics is carefully presented at the end (150-154). From this perspective, and considering also the great clarity with which it is written and the numerous quotations from Epictetus, Stoic Ethics: Epictetus and Happiness as Freedom may be used as a good general introduction to this major Stoic philosopher." - Notre Dame Philosophical Reviews