SELF P

Naturalism, Consciousness, and the First-Person Stance

By: GANERI

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Paperback | 15 February 2015

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388 Pages

Dimensions(cm)
23.39 x 15.6 x 2.03

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What is it to occupy a first-person stance? Is the first-personal idea one has of oneself in conflict with the idea of oneself as a physical being? How, if there is a conflict, is it to be resolved? The Self recommends a new way to approach those questions, finding inspiration in theories
about consciousness and mind in first millennial India. These philosophers do not regard the first-person stance as in conflict with the natural--their idea of nature is not that of scientific naturalism, but rather a liberal naturalism non-exclusive of the normative.

Jonardon Ganeri explores a wide range of ideas about the self: reflexive self-representation, mental files, and quasi-subject analyses of subjective consciousness; the theory of emergence as transformation; embodiment and the idea of a bodily self; the centrality of the emotions to the unity of
self. Buddhism's claim that there is no self too readily assumes an account of what a self must be. Ganeri argues instead that the self is a negotiation between self-presentation and normative avowal, a transaction grounded in unconscious mind. Immersion, participation, and coordination are jointly
constitutive of self, the first-person stance at once lived, engaged, and underwritten. And all is in harmony with the idea of the natural.

Industry Reviews

`Ganeri's book is truly impressive in its scope and sophistication.' Lynne Rudder Baker, University of Massachusetts at Amherst `one of the key aims of the comparative philosophical enterprise is to think about familiar problems in a new light, and this aim is admirably fulfilled by Ganeri's book ... It is no exaggeration to say that this book marks the beginning of a completely new phase in the study of Indian philosophy, one in which a firm grasp of the historical material forms the basis for going beyond pure exegesis, opening up the way for doing philosophy with ancient sources.' Jan Westerhoff, Notre Dame Philosophical Reviews

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