Preface ix
A Note on Translations and Editions xiii
1 Emil Brunner: The Origins of a Theological Mind, 1914â"1924 1
Theological Studies at Zurich 2
Pastoral Ministry and Contacts in England 4
The Swiss Crisis of Identity, 1914â"1919 6
Brunner and Dialectical Theology: The Origins of an Ambivalent Relationship 9
Brunner in America, 1919â"1920 12
Brunner, Barth, and Thurneysen: Continuing Debate 13
The Quest for Recognition: Erlebnis, Erkenntnis und Glaube (1921â"2) 16
Brunner and American Psychology of Religion 18
The Limits of Humanity: Reflections on Revelation and Reason (1922) 22
The Critique of Schleiermacher: Die Mystik und das Wort (1924) 25
Part I The Making of a Dialectical Theologian 29
2 Brunnerâs Theology of Crisis: Critique and Construction, 1924â"1929 31
The 1925 Inaugural Lecture at Zurich: Revelation and Theology 32
Reason and Theology: An Ecclesial Engagement (1927) 34
The Mediator: A Manifesto for Dialectical Theology (1927) 39
The Trinity: Dogma, not Kerygma 50
The American Reception of the âTheology of Crisisâ (1928) 54
3 Reflections on the Tasks of Theology, 1929â"1933 61
Crisis: The Rise of Ideology in Western Europe, 1920â"1935 62
Brunnerâs Challenge to Ideology: The âOther Task of Theologyâ (1929) 66
Presenting Dialectical Theology in Britain: The Word and the World (1931) 74
A Theological Ethics: The Divine Imperative (1932) 78
A Problematic Liaison: Brunner and the Oxford Group 85
The Work of the Holy Spirit: The Copenhagen Lectures (1934) 87
4 Natural Theology? The Barthâ"Brunner Debate of 1934 90
Natural Theology: A Contested Notion 94
Karl Barthâs Views on Natural Theology, 1918â"1933 101
A Game-Changer: The Nazi Power Grab of 1933 105
Brunnerâs Public Criticism of Barth: Nature and Grace (1934) 113
Brunnerâs Later Views on Natural Theology: Revelation and Reason (1941) 121
Barthâs Response: No! (1934) 127
5 Brunnerâs Theological Anthropology: Man in Revolt (1937) 133
The Need for a Theological Anthropology 134
The Impossibility of an âObjectiveâ Anthropology 136
The Dependence of Humanity on God 140
The âContradictionâ within Humanity 142
The Image of God and Human Identity 145
Humanity and Evolution: The Limits of Darwinism 148
6 Objectivity and Subjectivity in Theology: Truth as Encounter (1937) 154
Object and Subject in Theology: The Context to Brunnerâs Thought 155
Objectivity and Subjectivity: Brunnerâs Criticism of Existing Paradigms 161
Overcoming the Object-Subject Impasse: Brunnerâs Strategy 166
The Implications of Brunnerâs Notion of âTruth as Encounterâ 169
America: The Call to Princeton Theological Seminary, 1937â"1939 172
Part II Consolidation: Brunnerâs Vision for Post-War Theological Reconstruction 179
7 Brunnerâs Vision for the Christian Community: The Church, State, and Culture 181
The Ideological Origins of Totalitarianism 182
An Antidote to Totalitarianism: The Renewal of Natural Law 185
The Need for Theological Reconstruction: Revelation and Reason (1941) 190
The Christian State: A Modest Theological Proposal 195
Rediscovering the Church as Community: Brunnerâs Ecclesiology 199
8 Teacher and Preacher: Brunner as a Public Intellectual 205
Rector of the University of Zurich, 1942â"1943 206
The Catechist: Our Faith (1935) 207
The Fraum¼nster Sermons: Brunner as Preacher 210
The Public Lecturer: The Scandal of Christianity 214
Theological Education: Brunnerâs Dogmatics 218
Tokyo: Brunnerâs Engagement with Asia 221
Final Illness and Death 223
9 Legacy: The Contemporary Significance of Emil Brunnerâs Theology 225
The Reformed Tradition: A Richer Range of Possibilities 228
A Theology of Nature: The Basis of Natural Law, Theology, and Science 229
Cultural Engagement: The Theological Foundations of Apologetics 231
Personalism: The Defence of Relational Identity 232
The Trinity: A Plea for Theological Modesty 234
Conclusion 237
Works by Emil Brunner Cited in This Study 239
Index 242
