This Orient Isle shows that England’s relations with the Muslim world were far more extensive, and often more amicable, than we have appreciated, and that their influence was felt across the political, commercial and domestic landscape of Elizabethan England. It is a startlingly unfamiliar picture of a celebrated period in our national and international history.
In 1570, when it became clear she would never be gathered into the Catholic fold, Elizabeth I was excommunicated by the Pope. This marked the beginning of an extraordinary English alignment with Muslim powers who were fighting Catholic Spain in the Mediterranean, and of cultural, economic and political exchanges between England and the Islamic world of a depth not experienced again until the modern age. England signed treaties with the Ottoman Porte, received ambassadors from the kings of Morocco and shipped munitions to Marrakesh.
By the late 1580s hundreds, perhaps thousands, of Elizabethan merchants, diplomats, sailors, artisans and privateers were plying their trade from Morocco to Persia.
They included the resourceful mercer Anthony Jenkinson, who met both Suleyman the Magnificent and the Persian Shah Tahmasp in the 1560s, William Harborne, the Norfolk merchant who became the first English ambassador to the Ottoman court in 1582, and the adventurer Sir Anthony Sherley, who spent much of 1600 at the court of Shah Abbas the Great. The previous year, remarkably, Elizabeth sent the Lancastrian blacksmith Thomas Dallam to the Ottoman capital to play his clockwork organ in front of Sultan Mehmed.
The awareness of Islam which these Englishmen brought home found its way into many of the great cultural productions of the day, including most famously Marlowe’s Tamburlaine and Shakespeare’s Titus Andronicus and The Merchant of Venice. The year after Dallam’s expedition the Moroccan ambassador, Abd al-Wahid bin Mohammed al-Annuri, spent six months in London with his entourage. Shakespeare probably began to write Othello six months later.
This Orient Isle shows that England’s relations with the Muslim world were far more extensive, and often more amicable, than we have appreciated, and that their influence was felt across the political, commercial and domestic landscape of Elizabethan England. It is a startlingly unfamiliar picture of a celebrated period in our national and international history.
About the Author
Jerry Brotton is Professor of Renaissance Studies at Queen Mary University of London. He is a regular broadcaster and critic as well the author of Renaissance Bazaar: From the Silk Road to Michelangelo, The Sale of the Late King's Goods: Charles I and his Art Collection (shortlisted for the Samuel Johnson Prize for Non-Fiction and the Hessell-Tiltman History Prize) and the bestselling and award-winning A History of the World in Twelve Maps, which has been translated into twelve languages.
Industry Reviews
I adored this book, it resonated deeply with me. -- Elif Shafak * Radio 3 (Free Thinking) *
A little-known story that Brotton chronicles with scholarship, assurance, and not a little charm. -- Boyd Tonkin * Independent *
Jerry Brotton's sparkling new book sets out just how extensive and complex England's relationship with the Arab and Muslim world once was, and tentatively connects the threads of that engagement to our own times. -- David Shariatmadari * Guardian *
A vivid, significant work of scholarship. -- Kate Maltby * The Times *
There is much in these pages to delight and provoke... This Orient Isle is a richly resonant work which not only recasts our understanding of the Elizabethan era but also reveals Islam, crucially, as "part of the national story of England". -- Jeremy Seal * Telegraph *
Jerry Brotton's fabulous new book [reveals] just how deep and entangled the roots of the Islamic and Christian faiths were in the early modern period. ... a timely intervention and a marvellous achievement. -- Marcus Nevitt * Spectator *