| Introduction | p. 1 |
| What Is Mysticism? | |
| We are All Mystics | p. 9 |
| Mysticism of Childhood | |
| Are Mystics Completely Different? | |
| Mystical Sensibility | |
| "I Am What I Do": C. S. Lewis | |
| Ecstasy | p. 27 |
| Stepping Out and Immersing Oneself | |
| Commotion and Unity: Martin Buber | |
| Rabi'a and Sufi Mysticism | |
| Mansur al-Hallaj: Agnus Dei Mohamedanus | |
| We Have Not Been Created for Small Things | |
| Definitions, Methods, Delimitations | p. 45 |
| From the Hermeneutic of Suspicion to a Hermeneutic of Hunger | |
| Pluralism of Methods and Contextuality | |
| The Distinction between Genuine and False Mysticism | |
| Finding Another Language | p. 55 |
| The Cloud of Unknowing and the Cloud of Forgetting | |
| Sunder Warumbe: Without a Why or Wherefore | |
| A Language without Dominance | |
| The Via Negativa, the Way of Negation | |
| The Paradox | |
| Silence | |
| The Journey | p. 77 |
| Ladders to Heaven and Stations on Earth | |
| Purification, Illumination, Union: The Three Ways of Classic Mysticism | |
| Traces of a Different Journey: Thomas Muntzer | |
| Being Amazed, Letting Go, Resisting: Outline of a Mystical Journey for Today | |
| Places of Mystical Experience | |
| Nature | p. 97 |
| Places and Placelessness | |
| A Morning Hymn: Harriet Beecher Stowe | |
| Monotheism, Pantheism, Panentheism | |
| Sharing and Healing: A Different Relation to the Earth | |
| Eroticism | p. 113 |
| Heavenly and Earthly Love and Their Inseparability | |
| The Song of Songs | |
| Marguerite Porete and the Enrapturing Far-Near One | |
| The Bitterness of Ecstasy: D. H. Lawrence and Ingeborg Bachmann | |
| Sacred Power | |
| Suffering | p. 133 |
| Job: The Satanic and the Mystical Wager | |
| Between Dolorousness and Suffering | |
| "Even When It Is Night": John of the Cross | |
| "Better in Agony than in Numbness": Twentieth-Century Mysticism of Suffering | |
| Community | p. 157 |
| The Hidden Sacred Sparks: Hasidim | |
| Community, the Sinai of the Future: An Examination of Buber's Relation to Mysticism | |
| Without Rules and Poor, Persecuted, and Free: The Beguines | |
| The Society of Friends and the Inner Light | |
| Joy | p. 175 |
| The Mystical Relation to Time: Thich Nhat Hanh | |
| Publicans, Jesters, and Other Fools: The Abolition of Divisions | |
| Dancing and Leaping: The Body Language of Joy | |
| The Relation of Mysticism and Aesthetics | |
| Mysticism Is Resistance | |
| As if We Lived in a Liberated World | p. 191 |
| The Prison We Have Fallen Asleep in: Globalization and Individualization | |
| Out of the Home into Homelessness | |
| Acting and Dreaming: Becoming Martha and Mary | |
| The Fruits of Apartheid | |
| Ego and Ego-Lessness | p. 209 |
| The Ego: The Best Prison Guard | |
| "Go Where You Are Nothing!" | |
| Asceticism: For and Against | |
| Tolstory's Conversion from the Ego to God | |
| Freedom from the "Ring of Cold": Dag Hammarskjold | |
| Success and Failure | |
| Possession and Possessionlessness | p. 233 |
| Having or Being | |
| Naked and Following the Naked Savior: Francis of Assisi | |
| John Woolman and the Society of Slave Owners | |
| Voluntary Poverty: Dorothy Day | |
| Middle Roads and Crazy Freedoms | |
| Violence and Nonviolence | p. 259 |
| The Unity of All Living Beings | |
| The Duty of Civil Disobedience: Henry David Thoreau | |
| Mahatma Gandhi and Ahimsa | |
| "Our Weapon Is to Have None": Martin Luther King Jr. | |
| Between Hopes and Defeats | |
| A Mysticism of Liberation | p. 279 |
| The Death and Life of Severino: Joao Cabral | |
| Kneeling Down and Learning to Walk Upright: The Theology of Liberation | |
| "When You Dance with Death, You Must Dance Well": Pedro Casaldaliga | |
| The Voice of the Mute: Dom Helder Camara | |
| Learning to Pray and a Different Mysticism | |
| Afterword: A Conversation | p. 299 |
| Notes | p. 303 |
| Bibliography | p. 317 |
| Index | p. 323 |
| Table of Contents provided by Syndetics. All Rights Reserved. |
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