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458 Pages
24.5 x 19.0 x 2.8
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Industry Reviews
'I think this will make a fine textbook. It's a book I would have very much wished to have read when I first studied philosophy. It is consistently engaging and lucid. It never patronises the reader, it challenges the reader in just the right way. It is historically informed, without being a history of philosophy, and it covers a lot of philosophical ground. This is really a remarkable achievement for a lone author.' - Dr. Damian Cox, School of History, Philosophy, Religion and Classics, University of Queensland, Australia
'Bryan Greetham has, in one way, achieved something remarkable in writing this book: it is as close as one could reasonably hope to being a completely comprehensive introductory textbook in philosophy...The book is well organised and well designed for student use...' - E. J. Lowe, Times Higher Education Supplement
| List of selected illustrations | p. xiii |
| List of tables | p. xiii |
| List of biographies | p. xiv |
| List of brief lives | p. xiv |
| Acknowledgements | p. xv |
| Introduction | p. xvi |
| The Subject | p. 1 |
| What is philosophy? | p. 1 |
| The relevance of philosophy | p. 3 |
| Learning to philosophize | p. 4 |
| The method of philosophy | p. 7 |
| Conclusion | p. 9 |
| Recommended reading | p. 10 |
| The Method: Hypothesizing | p. 11 |
| Asking the best question | p. 11 |
| Designing the best solution | p. 13 |
| What sort of problem is it? | p. 14 |
| Normative claims | p. 14 |
| Empirical and non-empirical claims | p. 15 |
| Synthetic a priori propositions | p. 16 |
| Analysing the key concepts | p. 17 |
| Open and closed concepts | p. 17 |
| The three-step technique | p. 18 |
| Notes on authority | p. 24 |
| Conclusion | p. 26 |
| Questions | p. 26 |
| Recommended reading | p. 26 |
| The Method: Testing for Validity | p. 27 |
| Validity and truth | p. 29 |
| Sound arguments | p. 30 |
| Valid arguments with false premises | p. 30 |
| Invalid arguments with true premises | p. 31 |
| Problems | p. 31 |
| Suppressed premises | p. 31 |
| Equivocation | p. 32 |
| The fallacy of the undistributed middle term | p. 33 |
| The fallacy of the illicit process of major or minor term | p. 33 |
| The forms of syllogistic arguments | p. 34 |
| Conclusion | p. 41 |
| Quick reference | p. 41 |
| Questions | p. 41 |
| Recommended reading | p. 42 |
| The Method: Testing for Truth | p. 43 |
| Are the connections between our ideas true? | p. 44 |
| Sufficient conditions | p. 44 |
| Necessary conditions | p. 44 |
| Necessary and sufficient conditions: an example | p. 45 |
| Two general rules | p. 45 |
| Is there sufficient evidence to support our theory? | p. 46 |
| How much evidence is enough? | p. 47 |
| Credible connections: argument by analogy | p. 48 |
| Internal test: is it an adequate explanation? | p. 50 |
| Playing devil's advocate | p. 51 |
| Saving theories | p. 52 |
| External test: is it coherent with our other ideas? | p. 52 |
| Questions | p. 54 |
| Recommended reading | p. 54 |
| Our Knowledge of the External World | |
| Knowledge | p. 57 |
| Belief | p. 59 |
| Truth | p. 60 |
| Certainty | p. 61 |
| Rationalism | p. 61 |
| Empiricism | p. 61 |
| Justification | p. 62 |
| Quality | p. 63 |
| Quantity | p. 64 |
| Are the three conditions sufficient for knowledge? | p. 66 |
| Conclusion | p. 67 |
| Questions | p. 67 |
| Recommended reading | p. 68 |
| Truth | p. 69 |
| Necessary and contingent truths | p. 70 |
| Kant and synthetic a priori truths | p. 70 |
| Theories of truth | p. 74 |
| The correspondence theory of truth | p. 74 |
| The coherence theory | p. 76 |
| The pragmatic theory | p. 77 |
| The semantic theory | p. 78 |
| Conclusion | p. 81 |
| Questions | p. 81 |
| Recommended reading | p. 81 |
| Scepticism | p. 82 |
| Philosophical doubt versus ordinary doubt | p. 83 |
| The evil genius | p. 86 |
| Descartes' answer | p. 87 |
| Ordinary doubt | p. 88 |
| Doubt and the search for knowledge | p. 90 |
| Conclusion | p. 93 |
| Questions | p. 93 |
| Recommended reading | p. 94 |
| Perception: Rationalism and Empiricism | p. 95 |
| Ultimate reality | p. 96 |
| Appearance and reality | p. 98 |
| The problem | p. 99 |
| Rationalism | p. 100 |
| Descartes' rationalism | p. 101 |
| Empiricism | p. 103 |
| Locke's empiricism | p. 104 |
| Innate ideas | p. 104 |
| Experience: the source of knowledge | p. 105 |
| Conclusion | p. 107 |
| Questions | p. 107 |
| Timeline: epistemology | p. 108 |
| Recommended reading | p. 110 |
| Perception: Idealism and Phenomenalism | p. 111 |
| Subjective idealism: Bishop George Berkeley | p. 112 |
| Objects | p. 113 |
| Mind and God | p. 113 |
| Phenomenalism | p. 114 |
| Hume | p. 115 |
| The mind | p. 115 |
| Impressions and ideas | p. 116 |
| The principles and habits of association | p. 116 |
| Reasoning consists in discovering relations | p. 117 |
| Physical objects | p. 117 |
| The complete sceptic | p. 117 |
| Kant | p. 118 |
| Perception | p. 119 |
| Conception | p. 119 |
| The phenomenal and noumenal worlds | p. 120 |
| Logical positivism: phenomenalism in the twentieth century | p. 121 |
| The verification principle | p. 122 |
| Quine and 'Two Dogmas of Empiricism' | p. 122 |
| Timeline: perception | p. 124 |
| Conclusion | p. 126 |
| Questions | p. 126 |
| Recommended reading | p. 126 |
| Explanations: Purposive and Causal Explanations | p. 127 |
| Purposive and causal explanations | p. 127 |
| Causation | p. 130 |
| The problem of induction | p. 134 |
| Discovering hypotheses | p. 134 |
| Justifying hypotheses | p. 137 |
| Conclusion | p. 138 |
| Questions | p. 138 |
| Recommended reading | p. 138 |
| Explanations: Confirming and Falsifying Theories | p. 139 |
| Theories | p. 140 |
| Karl Popper, falsification and pseudo-science | p. 143 |
| Experiments and observation | p. 144 |
| Falsification | p. 145 |
| Science and pseudo-science | p. 147 |
| Thomas Kuhn and confirmation | p. 148 |
| Normal science | p. 149 |
| Crisis and revolution | p. 149 |
| Feminist epistemology | p. 150 |
| Conclusion | p. 152 |
| Questions | p. 153 |
| Recommended reading | p. 153 |
| Religion | p. 154 |
| What is religion? | p. 155 |
| Religious concepts: their coherence, meaning and justification | p. 155 |
| What does it mean to say there is a God? | p. 156 |
| What sort of language is religious language? How are we to understand it and confirm its claims? | p. 157 |
| Arguments for the existence of God | p. 159 |
| The ontological argument: a necessary proof | p. 160 |
| Contingent arguments | p. 161 |
| The teleological argument: the argument from design | p. 163 |
| The argument from miracles and revelations | p. 164 |
| Conclusion | p. 166 |
| Questions | p. 166 |
| Recommended reading | p. 166 |
| Reason and Faith | p. 168 |
| What is faith? Faith, evidence and knowledge | p. 168 |
| Is it rational to believe in God? Pascal's wager | p. 169 |
| The leap of faith: Kierkegaard and subjective truth | p. 170 |
| God as the ultimate concern: Paul Tillich | p. 172 |
| Morality and the problem of evil | p. 173 |
| God's will as the ultimate ground for our moral behaviour: the Euthyphro problem | p. 173 |
| The problem of evil: God's omnipotence and goodness, and the existence of evil | p. 174 |
| Critics of religion | p. 175 |
| Marx versus Kierkegaard: meaning and value | p. 175 |
| Nietzsche: the revolt against traditional values | p. 176 |
| Freud: illusions and wish fulfilment | p. 178 |
| Conclusion | p. 179 |
| Questions | p. 179 |
| Recommended reading | p. 179 |
| Understanding the Individual | |
| The Mind and Mental Events | p. 184 |
| The problem of consciousness | p. 185 |
| Incorrigibility | p. 187 |
| Freud and the unconscious | p. 188 |
| Beliefs, abilities and qualities of mind | p. 189 |
| Privileged access: the privacy of mental events | p. 190 |
| Materialism and the reductive fallacy | p. 192 |
| The reductive fallacy | p. 193 |
| Materialism | p. 193 |
| Husserl, holism and intentionality | p. 195 |
| Conclusion | p. 197 |
| Questions | p. 197 |
| Recommended reading | p. 197 |
| The Problem of Dualism | p. 198 |
| Cartesian dualism and causal interactionism | p. 198 |
| Accept dualism, but reject interactionism | p. 200 |
| The dual aspect theory | p. 200 |
| Psychophysical parallelism | p. 201 |
| Accept dualism and interactionism: epiphenomenalism | p. 202 |
| The rejection of dualism | p. 203 |
| The identity theory | p. 204 |
| Behaviourism | p. 206 |
| Functionalism: the mind as computer | p. 209 |
| Conclusion | p. 210 |
| Questions | p. 211 |
| Recommended reading | p. 211 |
| The Essence of Self | p. 212 |
| The meaning of identity | p. 212 |
| The essence of the self | p. 213 |
| The religious conception | p. 213 |
| Descartes and the 'soul' | p. 213 |
| Locke and memories | p. 214 |
| Hume and the idea of the self as a fiction | p. 216 |
| Kant: the self as transcendental | p. 217 |
| Conclusion | p. 219 |
| Questions | p. 219 |
| Recommended reading | p. 219 |
| Creating the Self | p. 220 |
| Existentialism: inventing the self | p. 220 |
| Sartre: existence precedes essence | p. 221 |
| The feminist self: Simone de Beauvoir | p. 222 |
| Kierkegaard and Nietzsche | p. 225 |
| Psychoanalysis | p. 228 |
| Freud and the unconscious | p. 228 |
| R.D. Laing: existential psychotherapy | p. 229 |
| Marxism | p. 230 |
| Marx and false consciousness | p. 230 |
| Marcuse: one-dimensional thinking | p. 231 |
| Decentring the subject | p. 234 |
| Structuralism and the self | p. 234 |
| Post-structuralism and the self | p. 234 |
| Conclusion | p. 236 |
| Questions | p. 236 |
| Recommended reading | p. 236 |
| Determinism and Freedom | p. 237 |
| Causes and compulsions | p. 239 |
| Hard determinism | p. 241 |
| Physical determinism | p. 241 |
| Psychological determinism | p. 242 |
| Freedom as an illusion | p. 242 |
| Consciousness | p. 243 |
| Indeterminism: libertarianism | p. 244 |
| Why isn't our moral self determined? | p. 246 |
| We only appear to be free because we don't yet know the causes | p. 246 |
| Freedom is impossible if indeterminism is true | p. 247 |
| Soft determinism: compatibilism | p. 247 |
| Character | p. 248 |
| The moral self | p. 250 |
| Conclusion | p. 251 |
| Questions | p. 251 |
| Recommended reading | p. 251 |
| Freedom in Context | p. 252 |
| Centring the subject | p. 253 |
| Kant | p. 253 |
| Individualism | p. 254 |
| Existentialism | p. 254 |
| Decentring the subject | p. 257 |
| Historicism | p. 258 |
| Freud: undermining consciousness | p. 262 |
| Structuralism and post-structuralism | p. 263 |
| Conclusion | p. 264 |
| Questions | p. 264 |
| Recommended reading | p. 264 |
| Responsibility and Punishment | p. 265 |
| When is an act compelled? | p. 265 |
| External compulsion | p. 266 |
| Internal compulsion | p. 269 |
| Responsibility | p. 271 |
| Punishment | p. 274 |
| Vengeance | p. 274 |
| Deterrence | p. 274 |
| Retribution | p. 275 |
| Rehabilitation | p. 276 |
| Protection | p. 277 |
| Conclusion | p. 278 |
| Questions | p. 278 |
| Recommended reading | p. 278 |
| Understanding Our Relations with Others | |
| Metaethics | p. 282 |
| Relativism | p. 284 |
| Metaethical theories: objectivism and subjectivism | p. 285 |
| Objectivism | p. 285 |
| Subjectivism | p. 286 |
| Metaethical theories: cognitivism and non-cognitivism | p. 287 |
| Cognitivism | p. 287 |
| Non-cognitivism | p. 293 |
| Is all moral discourse futile? | p. 295 |
| The is-ought gap | p. 295 |
| Descriptivism | p. 297 |
| Conclusion | p. 298 |
| Questions | p. 298 |
| Recommended reading | p. 299 |
| Normative Ethics: Deontology | p. 300 |
| Teleological and deontological ethics | p. 301 |
| Deontological ethics, Kant and rational rules | p. 303 |
| Egoism and altruism | p. 307 |
| Psychological egoism | p. 308 |
| Ethical egoism | p. 308 |
| Altruism | p. 310 |
| Morality and sentiment: Hume and Rousseau | p. 312 |
| Hume | p. 312 |
| Rousseau | p. 313 |
| Female ethics: the ethic of care | p. 315 |
| Conclusion | p. 318 |
| Questions | p. 319 |
| Recommended reading | p. 319 |
| Normative Ethics: Consequentialism and Virtue Ethics | p. 320 |
| Consequentialist theories: utilitarianism | p. 321 |
| Act and rule utilitarianism | p. 321 |
| Happiness | p. 324 |
| Preference utilitarianism | p. 326 |
| Moral pluralism | p. 329 |
| Virtue ethics | p. 330 |
| Conclusion | p. 333 |
| Timeline: ethics | p. 334 |
| Questions | p. 336 |
| Recommended reading | p. 336 |
| Politics: Legitimacy and the State | p. 337 |
| Authority, power, legitimacy, force and influence | p. 339 |
| Legitimacy | p. 340 |
| Legitimacy and legality | p. 340 |
| Legitimacy and consent | p. 341 |
| Other sources of legitimacy | p. 341 |
| Legitimacy and morality | p. 343 |
| Theories of legitimacy | p. 343 |
| Divine right theory | p. 344 |
| Force theory | p. 344 |
| Voluntary acceptance theories | p. 345 |
| Moral purpose theories | p. 352 |
| Conclusion | p. 356 |
| Questions | p. 356 |
| Recommended reading | p. 356 |
| Politics: The Extent of Power | p. 357 |
| Theories of human nature | p. 358 |
| Freedom | p. 358 |
| Negative liberty | p. 359 |
| Positive liberty | p. 359 |
| The extent of state power | p. 362 |
| Insulating the individual | p. 362 |
| The state as the actual will of the individual | p. 366 |
| Conclusion | p. 368 |
| Questions | p. 368 |
| Recommended reading | p. 369 |
| Politics: Forms of Government | p. 370 |
| The extent of power | p. 370 |
| Totalitarian | p. 371 |
| Libertarian | p. 371 |
| Legitimacy | p. 371 |
| Autocracy | p. 371 |
| Democracy | p. 372 |
| Forms of government | p. 375 |
| Protest, civil disobedience and our moral and legal obligations | p. 378 |
| Law and morality | p. 378 |
| Civil disobedience | p. 379 |
| Solutions | p. 381 |
| Conclusion | p. 382 |
| Questions | p. 382 |
| Recommended reading | p. 383 |
| Politics: Political Theories | p. 384 |
| Ideology | p. 385 |
| The end of ideology debate | p. 385 |
| Political socialization | p. 386 |
| Interpretations of ideology | p. 386 |
| Classifying political theories | p. 388 |
| The use and limits of power | p. 388 |
| Human nature | p. 389 |
| The left and right wing spectrum | p. 389 |
| The concept and role of the state | p. 390 |
| Political theories | p. 393 |
| Anarchism: order without authority | p. 393 |
| Liberalism: minimizing the state | p. 394 |
| Totalitarianism: constant mobilization | p. 395 |
| Conservatism: the rule of tradition | p. 396 |
| Nationalism: pre-political homogeneity | p. 397 |
| Fascism: reversing the forces of history | p. 398 |
| Socialism and communism: dialectical history | p. 399 |
| Conclusion | p. 401 |
| Questions | p. 401 |
| Recommended reading | p. 401 |
| Conclusion | p. 402 |
| Answers to questions | p. 404 |
| Glossary | p. 406 |
| Bibliography | p. 416 |
| Index | p. 429 |
| Table of Contents provided by Ingram. All Rights Reserved. |
ISBN: 9781403918789
ISBN-10: 1403918783
Series: Macmillan Foundations Series
Published: 1st August 2006
Format: Paperback
Language: English
Number of Pages: 458
Audience: General Adult
Publisher: Springer Nature B.V.
Country of Publication: GB
Edition Number: 1
Dimensions (cm): 24.5 x 19.0 x 2.8
Weight (kg): 0.86
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