| Preface | p. X |
| Destroying the Manifest Image | |
| The Apoptosis of Belief | p. 3 |
| The manifest image and the myth of Jones: Wilfrid Sellars | p. 3 |
| The instrumentalization of the scientific image | p. 6 |
| Cognitive catastrophe: Paul Churchland | p. 9 |
| The neurocomputational alternative | p. 11 |
| The 'paradox' of eliminativism | p. 14 |
| From the superempirical to the metaphysical | p. 18 |
| The appearance of appearance | p. 26 |
| The Thanatosis of Enlightenment | p. 32 |
| Myth and enlightenment: Adorno and Horkheimer | p. 32 |
| The sacrifice of sacrifice | p. 34 |
| Commemorating reflection | p. 39 |
| The dispossession of space | p. 42 |
| The mimesis of death | p. 45 |
| The Enigma of Realism | p. 49 |
| The ache-fossil: Quentin Meillassoux | p. 49 |
| The correlationist response | p. 53 |
| The lacuna of manifestation | p. 53 |
| Instantiating the transcendental | p. 56 |
| Ancestrality and chronology | p. 58 |
| The two regimes of sense | p. 60 |
| The principle of factuality | p. 63 |
| The three figures of factuality | p. 69 |
| The impossibility of contradiction | p. 69 |
| The necessary existence of contingency | p. 71 |
| The inconstancy of nature | p. 74 |
| The diachronicity of thinking and being | p. 83 |
| The paradox of absolute contingency | p. 85 |
| The Anatomy of Negation | |
| Unbinding the Void | p. 97 |
| The unbinding of being: Alain Badiou | p. 97 |
| The a priority of ontological discourse | p. 98 |
| The law of presentation | p. 101 |
| Structure, metastructure, representation | p. 102 |
| The suture to the unpresentable | p. 104 |
| Presentation as anti-phenomenon | p. 106 |
| The metaontological exception | p. 107 |
| The two regimes of presentation | p. 111 |
| Consequences of subtraction | p. 115 |
| Being Nothing | p. 118 |
| Realism, constructivism, deconstruction: Francois Laruelle | p. 118 |
| The essence of philosophy | p. 120 |
| Philosophical decision as transcendental deduction | p. 122 |
| Naming the real | p. 127 |
| Ventriloquizing philosophy | p. 131 |
| The evacuation of the real | p. 135 |
| Determination in the last instance | p. 138 |
| The thinking object | p. 140 |
| Transcendental unbinding | p. 141 |
| Absolute and relative autonomy | p. 143 |
| Non dialectical negativity | p. 146 |
| The identity of space-time | p. 148 |
| The End of Time | |
| The Pure and Empty Form of Death | p. 153 |
| Who is time?: Heidegger | p. 153 |
| Ekstasis and ekstema | p. 156 |
| Finite possibility and actual infinity | p. 158 |
| Deleuze: time in and for itself | p. 162 |
| The intensive nature of difference | p. 164 |
| Individuation and the individual | p. 171 |
| The syntheses of space and time | p. 174 |
| The fracture of thinking | p. 178 |
| The caesura of the act | p. 181 |
| The two faces of death | p. 185 |
| The fusion of mind and nature | p. 187 |
| The expression of complexity | p. 192 |
| The life of the mind | p. 195 |
| The Truth of Extinction | p. 205 |
| Nietzsche's fable | p. 205 |
| The turning point | p. 215 |
| Solar catastrophe: Lyotard | p. 223 |
| The seizure of phenomenology: Levinas | p. 230 |
| The trauma of life: Freud | p. 234 |
| Binding extinction | p. 238 |
| Notes | p. 240 |
| Bibliography | p. 262 |
| Index of Names | p. 269 |
| Index of Subjects | p. 271 |
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