A book for anyone baffled by the world and our place in it. Tallis is an engaging guide through the fog.
-- Tom McClelland, University of Cambridge
Raymond Tallis is one of the most thoughtful of self-confessed unbelievers. In a sequence of publications, he has demonstrated his grasp of complicated ideas, and his ability to communicate and criticise them with enviable clarity and even-handed good humour ... His aim is 'to remove some of the barriers to seeing the mystery of our capacity to make sense of things'. In this, he succeeds admirably ... Written for the general reader with 'a sub-philosophical frame of mind', this study will repay reading more than once - and then again. -- John Saxbee, Church Times
Tallis calls for an end to the unfruitful antagonism perceived to exist between the human dimension of knowledge and the hard facts of objective reality. It is only by accepting the reality of both, and by paying more attention to the dynamic interplay between them, that we are able to make sense of things ... This book requires careful, thoughtful reading, and readers who already have some familiarity with the debate concerning knowledge will have an easier time. That said, it offers a substantial new direction in a pretty hot area of philosophy. In particular, Tallis's critiques of the extremes are well-considered. If this is in your area of interest, then this book is more than worth its purchase price. -- Philosophy Now
Much of this elegant, self-deprecating and often witty book will give great pleasure to many theologians ... despite the occasional theological wince, I found much to relish here.
-- Robin Gill, Theology
An erudite tour through the history of ideas and knowing ... of great help to junior undergraduates ... and the literate reader intent on pursuing some of the murkier depths of epistemology. -- Michael Marsh, European Society for the Study of Science and Theology News & Reviews
It only helps that [Tallis] is a polymath, not an academic philosopher. Formally trained in medicine, he is well informed about science, and thus not intimidated by it, as too may academic philosophers are. Not least among his other virtues is the unacademic elegance of his prose. -- Edward Feser, Times Literary Supplement