Interpretation of Nietzsche's Second Untimely Meditation

Translators' Introduction A. Preliminary Remarks 1. Remarks Preliminary to the Exercises 2. Title 3. The Appearance of our Endeavours B. Section I. Structure. Preparation and Preview of the Guiding Question. Historiology--Life 4. Historiology--The Historical On the Unhistorical/Supra-historical and the Relation to Both 5. Section I. 1 6. Section I. 2 7. Section I 8. Comparing 9. The Determination of the Essence of the Human Being on the Basis of Animality and the Dividing Line between Animal and Human Being 10. Nietzsche's Procedure. On the Determination of the Historical from the Perspective of Forgetting and Remembering 11. 'Forgetting'--'Remembering'. The Question of 'Historiology' as the Question of the 'Human Being'. The Course of our Inquiry. One Path among Others. 12. Questions Relating to Section I 13. Forgetting 14. Nietzsche on Forgetting 15. 'Forgetting' and 'Remembering' 16. Historiology and 'the' Human Being 17. 'The Human Being'. 'Culture'. The 'People' and 'Genius' 18. Culture--Non-Culture, Barbarism 19. Human Being and Culture and the People 20. Nietzsche's Concept of 'Culture' 21. The Formally General Notion of 'Culture'. 'Culture' and 'Art' 22. 'The' Human Being and a Culture--a 'People' 23. 'Art' (and Culture) 24. Genius in Schopenhauer 25. The People and Great Individuals 26. Great Individuals as the Goal of 'Culture', of the People, of Humanity 27. 'Worldview' and Philosophy C. Section II. The Three Modes of Historiology 1. Monumental Historiology 28. The Question of the Essence of 'the Historical', i.e. of the Essence of Historiology 29. Section II. Structure (7 Paragraphs) D. Section III 30. The Essence of Antiquarian Historiology 31. Critical Historiology E. Nietzsche's Three Modes of Historiology and the Question of Historical Truth 32. 'Life' 33. 'Life'. Advocates, Defamers of Life 34. Historiology and Worldview 35. How is the Historical Determined? 36. The Belonging Together of the three Modes of Historiology and Historical Truth 37. The Three Modes of Historiology as Modes of the Remembering Relation to the Past 38. Section II F. The Human Being. Historiology and History. Temporality 39. Historiology--the Human Being--History (Temporality) 40. The Historical and the Unhistorical G. 'Historiology'. Historiology and History. Historiology and the Unhistorical 41. 'The Unhistorical' 42. The Un-historical 43. The Un-historical 44. History and Historiology 45. Nietzsche as 'Historian' 46. Historiology and History 47. 'Historiology' 48. History and Historiology H. Section IV 49. On Section IV ff., Hints 50. Section IV 51. Section IV (Paragraphs 1-6) I. Section V 52. Section V 53. Section V, Divided into Five Parts 54. Oversaturation with Historiology and with Knowledge Generally J. Concerning Section V and VI: Truth. 'Justice'. 'Objectivity'. Horizon. 55. Life--'Horizon' 56. Objectivity and 'Horizon' 57. Justice 58. Justice--Truth 59. Life--and Horizon 60. Beings as a Whole--the Human Being 61. 'Truth' and the 'True' 62. The True and Truth 63. Truth and the Human Being 64. Will (Drive) to 'Truth' 65. Nietzsche on the 'Will to Truth' K. On Sections V and VI. Historiology and Science (Truth). (cf. J. Truth. 'Justice'. 'Objectivity'. Horizon) 66. The Human Being--The Gods 67. Why the Primacy of 'Science' in Historiology? 68. 'Positivism' 69. Historiology 70. Historiology and Science 71. The Impact of Historiology on the Past 72. Truth 73. Historiology as Science 74. 'Historiology' and 'Perspective' and 'Objectivity' L. Section VI (Justice and Truth) 75. Section VI 76. Section VI (Paras. 1-7) 77. 'Objectivity' and 'Justice' 78. On the Structure of Section VI as a Whole 79. Nietzsche's Question of a 'Higher Justice' 80. Morality and Metaphysics 81. Justice--Truth--Objectivity--Life 82. Justice as 'Virtue' 83. Justice--Truth 84. Truth and Art (Cognition) 85. On Nietzsche's Treatise "On Truth and Lie in an Extra-Moral Sense" 86. Truth and 'Intellect'--Justice 87. Truth and 'Intellect' 88. Nietzsche's Conception of Truth (Determined from the Ground Up by Western Metaphysics) 89. Justice and Truth 90. Truth, and Science Conditioned by Worldview 91. Truth and Science 92. Historiology Science Truth--Justice M. Nietzsche's Metaphysics 93. Nietzsche's Metaphysics 94. 'Life' in the Two Senses of World and Human Being N. 'Life' 95. Nietzsche's Projection of Beings as a Whole and of the Human Being as 'Life' 96. Disposition 97. Recapitulation According to the Basic Questions 98. Concluding Remark 99. Nietzsche's Early Characterisation of his own Thinking as 'Inversion of Platonism' 100. 'Life' (ego vivo) 101. The Philosophical Concept 102. On the Critical Meditation 103. Decisive Questioning 104. 'Life' O. The Question of the Human Being: 'Language'. 'Happiness'. Language (cf. 15, 'Forgetting' and 'Remembering') 105. Language as Use and Using-Up of Words 106. Word and Meaning 107. 'Happiness' and Da-Sein 108. 'Happiness' P. The Fundamental Stance of the Second Untimely Meditation 109. The Guiding Demand of the Meditation 110. Guiding Stance 111. Concept Formation in Philosophy and the Sciences 112. 'Life' 113. 'Life' 114. 'Life' 115. Nietzsche's Fundamental Experience of 'life' and Opposition to 'Darwinism' 116. Life 117. 'Life' 118. 'Life' 119. 'Life' 120. 'Life' 121. 'Life' 122. Life and 'adaptation' 123. Life--Health and Truth 124. Life as 'Dasein' 125. 'Life' and 'Death' Q. Animality and Life. Animal--. The 'Living Body'. cf. Lectures of Winter Semester 1929/30 126. Milieu and Environment (World) 127. Soul--Living Body--Body 128. Embodying 129. The Animal has Memory 130. Animal (Questions) 131. Delimitation of the Essence of 'Life' (Animality) 132. Animality R. The Differentiation of Human Being and Animal 133. The Un-historical and the Historical 134. The Unhistorical--(of the Human Being) 135. Animal and Human Being S. 'Privation' 136. What Happens to us as 'Privation' 137. 'Privation'--Inter-ruption T. Structure and Composition of the Second Untimely Meditation 138. On the Advantages and Disadvantages of History for Life Addenda I. Seminar Reports II. Summary by Hermann Heidegger III. Editorial Postscript