| Editor's Preface "How Much Is Enough?": Buddhism and the Human Environment | p. xi |
| Acknowledgements | p. xii |
| Introduction Just How Much Is Enough? | p. 1 |
| Global Perspectives on the Environment | p. 3 |
| Contents of the Collection | p. 4 |
| Final Thoughts | p. 14 |
| Buddhist Environmentalism in Contemporary Japan | p. 17 |
| "To the Honorable Mitsui Real Estate Company: Plants and Trees Have Buddha Nature" | p. 17 |
| Establishment Buddhism and Sect-Wide Environmentalism: The Case of the S&obar;t&obar; Zen "Green Plan" | p. 20 |
| Japanese Engaged Buddhism and the Search for an Alternative Paradigm: The Case of Juk&obar;in Temple | p. 23 |
| Conservative Japanese Buddhist Environmentalism in Local and Global Contexts | p. 28 |
| Conclusion | p. 33 |
| How Much Is Enough?: Buddhist Perspectives on Consumerism | p. 39 |
| Introduction | p. 39 |
| The Scope and Impact of Consumption | p. 40 |
| Traditional Critiques of Consumerism | p. 45 |
| Buddhist Critiques | p. 46 |
| Buddhist Methods for Liberation | p. 50 |
| Buddhist Consumer Activism | p. 57 |
| Pure Land Buddhism and Its Perspective on the Environment | p. 63 |
| Introduction | p. 63 |
| Pure Land Buddhism and the Environment | p. 64 |
| The Ecological Perspectives Seen in the Idea of the Pure Land | p. 68 |
| The Tension between the Ideal and the Actual in Buddhism | p. 71 |
| Shinran's Radical Understanding of the Pure Land and the Environment | p. 73 |
| Postscript | p. 76 |
| Gary Snyder's Ecosocial Buddhism | p. 83 |
| Buddhism, Environmentalism, and Politics | p. 84 |
| The Anarchist Tradition | p. 86 |
| The Nature of Reality | p. 93 |
| Snyder's Buddhist Ecosocial Critique | p. 99 |
| The Ideal: Eco-Buddhist Anarchism | p. 102 |
| The Path | p. 104 |
| Conclusion | p. 111 |
| A Buddhist Economics to Save the Earth | p. 121 |
| Borrowing from the Cosmos | p. 121 |
| Environmental Education | p. 122 |
| The Environmental and Social Assessment of Industries | p. 123 |
| Agriculture as an Earth-Friendly Industry | p. 125 |
| Unrestrained Consumption | p. 127 |
| Competition | p. 127 |
| The Buddhist Approach to Money | p. 129 |
| Avoiding Waste by Recycling | p. 130 |
| The Noble Eightfold Path as a Prescription for Sustainable Living | p. 133 |
| Introduction | p. 133 |
| The Manifest versus the Latent World | p. 134 |
| The Manifest World as a Space for Interdependent Systems | p. 135 |
| The Noble Eightfold Path as a Set of Complementary Principles | p. 137 |
| The Noble Eightfold Path as a State of Systemic Balance | p. 138 |
| The Noble Eightfold Path as a Law of Conservation of Matter-Energy | p. 140 |
| Conclusion | p. 142 |
| The Debate on Taking Life and Eating Meat in the Edo-Period J&obar;do Shin Tradition | p. 147 |
| Taking Life and the Idea of the Karmic Wheel | p. 147 |
| The Conversion of the Human-Animal Relation | p. 149 |
| The J&obar;do Shinsh&ubar; Discussion of "Taking Life and Eating Meat" | p. 151 |
| H&obar;onji Temple's Manaita-biraki | p. 155 |
| Is "Buddhist Environmentalism" a Contradiction in Terms? | p. 161 |
| The Early Buddhist Tradition and Ecological Ethics | p. 171 |
| Preliminary Considerations | p. 171 |
| Nature in the Context of the Ultimate Evaluation of Existence | p. 177 |
| Origination in Dependence and Ecological Ethics | p. 179 |
| Early Buddhist Spirituality and Ethics in Relation to Ecological Ethics | p. 181 |
| Intramundane Evaluations of Nature | p. 189 |
| The Status of Animals | p. 193 |
| Conclusion | p. 197 |
| Index | p. 223 |
| About the Contributors | p. 229 |
| Table of Contents provided by Ingram. All Rights Reserved. |