| Editorial Notes | p. xiii |
| Introduction | p. xv |
| Foreword to the Secunda Secundae | p. xxi |
| The Object of Faith | |
| Whether the first truth is the object of faith | p. 5 |
| Whether the object of faith is something composite in the form of a proposition | p. 11 |
| Whether something false can come under faith | p. 15 |
| Whether the object of faith can be something seen | p. 19 |
| Whether the object of faith can be something also known in a science | p. 23 |
| Whether matters of faith should be separated into distinct articles | p. 27 |
| Whether the articles of faith have increased with the passage of time | p. 33 |
| Whether the articles of faith are properly formulated | p. 39 |
| Whether it is appropriate that the articles of faith be formulated in a symbol | p. 47 |
| Whether formulation of a symbol of faith belongs to the Supreme Pontiff | p. 53 |
| The Inner Act of Faith | |
| Whether to believe means to think with assent | p. 59 |
| Whether there is any good reason for the distinction, to believe God, to believe in God, to believe unto God, with regard to faith's act | p. 65 |
| Whether belief in anything beyond human reason is necessary for salvation | p. 69 |
| Whether it is necessary to believe what is provable by reason | p. 75 |
| Whether a person is bound to believe explicitly in anything | p. 79 |
| Whether all are equally bound to have explicit faith | p. 83 |
| Whether explicit faith in the mystery of Christ is a matter of salvation for all people | p. 87 |
| Whether an explicit belief in the Trinity is a matter of salvation | p. 93 |
| Whether it is meritorious to believe | p. 97 |
| Whether giving reasons for matters of faith lessens its merit | p. 101 |
| The Outward Act of Faith | |
| Whether confession is the act of faith | p. 107 |
| Whether confessing the faith is necessary for salvation | p. 109 |
| The Virtue of Faith | |
| Whether the definition of faith in Hebrews is accurate | p. 113 |
| Whether faith is present in the intellect as its subject | p. 119 |
| Whether charity is the form of faith | p. 123 |
| Whether unformed faith can become formed faith and vice versa | p. 127 |
| Whether faith is a virtue | p. 131 |
| Whether faith is one virtue | p. 135 |
| Whether among virtues faith is first | p. 137 |
| Whether faith has a greater certitude than science and the other intellectual virtues | p. 143 |
| On Those Having Faith | |
| Whether in their original condition angels or men had faith | p. 149 |
| Whether the devils have faith | p. 153 |
| Whether a heretic who does not believe one article of faith can retain a formless faith in the others | p. 157 |
| Whether there can be greater faith in one person than in another | p. 161 |
| The Cause of Faith | |
| Whether faith is infused by God | p. 165 |
| Whether unformed faith is God's gift | p. 169 |
| Effects of Faith | |
| Whether fear is an effect of faith | p. 173 |
| Whether purification of heart is an effect of faith | p. 175 |
| |
| Objects and Virtues | p. 178 |
| Faith and the Truth Who is God | p. 186 |
| Faith and the Truth about God | p. 195 |
| Belief: Faith's Act | p. 205 |
| Glossary | p. 216 |
| Index | p. 223 |
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