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Deconstructing Paradise : Inverted Religious Symbolism in Twentieth-Century Latin American Literature - Patricia E. Reagan

Deconstructing Paradise

Inverted Religious Symbolism in Twentieth-Century Latin American Literature

By: Patricia E. Reagan

eText | 23 June 2016 | Edition Number 1

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Deconstructing Paradise investigates Christian symbols that appear in Latin American Literature in an inverted way. The texts under investigation invert the Christian center to generate a social, political, cultural, or even artistic commentary. In doing so, each text underscores a search for meaning that rejects the centering presence of the more traditional Christian focus that has long validated humankind’s existence both in society and in literature. As Deconstructing Paradise examines, finding a unified center around which to construct meaning is no longer possible, although the search for meaning persists in the inverted Christian center. The first three chapters analyze the trifecta of novels that offer a full allegory of inverted Christian symbolism including: Miguel Ángel Asturias’ El Señor Presidente; Juan Rulfo’s Pedro Páramo and José Donoso’s El lugar sin límites. Chapters Four and Five focus on inverted Christ and inverted Judas figures in multiple novels and short fiction.
As many Latin American literary critics affirm, it is increasingly difficult to categorize fiction after the Boom, although even the usefulness of these categories is ultimately questionable. Literary critics now look for patterns and Deconstructing Paradise offers one such pattern by identifying a trend in an impressive scope of the well-known authors of twentieth-century Latin American literature, while also tracing this pattern back to nineteenth-century precursors. Deconstructing Paradise offers a unique and comprehensive look at a significant trend that will undoubtedly foment new ideas and paths of study in contemporary Latin American literature.
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One of the abiding myths of Latin American culture is that it is grounded in Catholic symbolism and should be read as such. While this is partially true, it underestimates the continuing enormous pull of a complex range of indigenous faiths, often seen as minor decorative arts, and of non-Catholic faiths such as Judaism, Pentocostal sects, and now Mormonism. In this context, a careful examination of the deconstructing of Catholic myths and dogmas, such as that provided by Deconstructing Paradise, is all the more suggestive because of how it can lead to the very non-traditionally Catholic of contemporary Latin American religions.
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