Although trained as a philosopher, Simone Weil (1909-43) contributed to a wide range of subjects, resulting in a rich field of interdisciplinary Weil studies. Yet those coming to her work from such disciplines as sociology, history, political science, religious studies, French studies, and women's studies are often ignorant of or baffled by her philosophical investigations. In Simone Weil: Late Philosophical Writings, Eric O. Springsted presents a unique collection of Weil's writings, one concentrating on her explicitly philosophical thinking.
The essays are drawn chiefly from the time Weil spent in Marseille in 1940-42, as well as one written from London; most have been out of print for some time; three appear for the first time; all are newly translated. Beyond making important texts available, this selection provides the context for understanding Weil's thought as a whole. This volume is important not only for those with a general interest in Weil; it also specifically presents Weil as a philosopher, chiefly one interested in questions of the nature of value, moral thought, and the relation of faith and reason. What also appears through this judicious selection is an important confirmation that on many issues respecting the nature of philosophy, Weil, Wittgenstein, and Kierkegaard shared a great deal.
Industry Reviews
"[Simone Weil] was above all a thinker, and Eric O. Springsted has gathered a wonderful collection of 10 essays by her on just that. The essays are not merely Weil at her most speculative, but her reflections on the process of thinking itself. Taken together, they 'take up what she thought thinking is and ought to be and hence what she thought she was doing in writing all that she did.' In that alone, the book casts aside our habitual ways of remembering Weil and clears entirely fresh ground. . . . Each of the 10 essays is relatively short but packs a punch, as Weil's writing tends to do. They were all written in the last three years of her life, from 1940 to 1943, a feverishly productive and intensely experimental time for Weil. She was living for the most part in Marseilles, where she had gone to work in the resistance after fleeing Paris, just as the Germans descended."
