| Editorial Notes | p. xiii |
| Introduction | p. xv |
| The Virtue of Piety | |
| Whether piety is directed towards certain people | p. 3 |
| Whether it includes supporting parents | p. 7 |
| Whether it is a special virtue | p. 9 |
| Whether the service of God supersedes duties of piety | p. 13 |
| The Virtue of Respect | |
| Whether it is a specific virtue distinct from others | p. 21 |
| In what does its service consist? | p. 25 |
| Respect and piety compared | p. 27 |
| Dulia, the Virtue of Respectful Service | |
| Whether honour is something purely mental or also external | p. 33 |
| Whether only those who are superior to us are to be honoured | p. 37 |
| Whether dulia is a specific virtue distinct from latria | p. 39 |
| Whether there are many forms of dulia | p. 43 |
| Obedience | |
| Whether one man is bound to obey another | p. 47 |
| Whether obedience is a specific virtue | p. 51 |
| Whether it is the greatest of all virtues | p. 57 |
| Whether God is to be obeyed in all matters | p. 63 |
| Whether subjects are bound to obey their superiors in all points | p. 67 |
| Whether Christians have to obey civil authority | p. 71 |
| Disobedience | |
| Whether disobedience is a mortal sin | p. 75 |
| Whether it is the worst sin of all | p. 77 |
| Thanks or Gratitude | |
| Whether gratitude is a specific virtue distinct from others | p. 83 |
| Whether the duty to thank God is more pressing for one without sin than for a penitent | p. 85 |
| Whether a person must thank everyone who does him a kindness | p. 89 |
| Whether a person need return a kindness without delay | p. 93 |
| Whether repayment of a favour should be matched to the sentiment or to the deed of the benefactor | p. 95 |
| Whether anyone in repaying should give something more than he received | p. 99 |
| Ingratitude | |
| Whether ingratitude is always sinful | p. 103 |
| Whether it is a special kind of sin | p. 105 |
| Whether the sin of ingratitude is always mortal | p. 109 |
| Whether favours should be denied to the ungrateful | p. 111 |
| Vengeance | |
| Whether vengeance is permissible | p. 115 |
| Whether it is one specific virtue | p. 121 |
| Whether it should be carried out by means of the conventional forms of punishment | p. 123 |
| Whether it is to be taken upon those whose offence is involuntary | p. 125 |
| Truth | |
| Whether truth is a virtue | p. 133 |
| Whether it is a special virtue | p. 135 |
| Whether it is a part of justice | p. 139 |
| Whether the virtue of truth leans more to understatement | p. 143 |
| Lying | |
| Whether to lie is always against truth | p. 147 |
| Whether the division of the lie into those that are useful, humorous or malicious is broad enough | p. 151 |
| Whether every lie is sinful | p. 155 |
| Whether every lie is a mortal sin | p. 163 |
| Deception and Hypocrisy | |
| Whether in every case deception is sinful | p. 169 |
| Whether hypocrisy is the same as deception | p. 173 |
| Whether hypocrisy is against the virtue of truth | p. 175 |
| Whether it is always a mortal sin | p. 179 |
| Boasting | |
| Whether boasting is against truthfulness | p. 185 |
| Whether it is a mortal sin | p. 189 |
| False Modesty | |
| Whether mock modesty is sinful | p. 193 |
| Whether it is less sinful than boasting | p. 195 |
| Friendliness | |
| Whether friendliness is a specific virtue | p. 199 |
| Whether it is a part of justice | p. 203 |
| Flattery | |
| Whether flattery is a sin | p. 207 |
| Whether it is a mortal sin | p. 209 |
| Quarrelling | |
| Whether quarrelling is against friendliness or affability | p. 215 |
| Whether it is a sin more serious than flattery | p. 217 |
| Liberality | |
| Whether liberality is a virtue | p. 221 |
| Whether it is concerned with mone | p. 225 |
| Whether the act of liberality is the use of money | p. 227 |
| Whether giving is above all characteristic of the generous man | p. 229 |
| Whether liberality is a part of justice | p. 233 |
| Whether it is the highest virtue of all | p. 235 |
| Avarice | |
| Whether avarice is sinful | p. 241 |
| Whether it is a specific sin | p. 245 |
| Whether it is against liberality | p. 247 |
| Whether it is always a mortal sin | p. 249 |
| Whether it is the worst sin | p. 253 |
| Whether it is a spiritual sin | p. 257 |
| Whether it is a capital vice | p. 259 |
| Whether those usually listed are the daughters of avarice | p. 261 |
| Prodigality | |
| Whether prodigality is the opposite of avarice | p. 267 |
| Whether it is sinful | p. 269 |
| Whether it is a sin more serious than avarice | p. 273 |
| Epieikeia or Equity | |
| Whether epieikeia is a virtue | p. 277 |
| Whether it is a part of justice | p. 279 |
| The Gift of Piety | |
| Whether Piety is one of the Gifts | p. 285 |
| Whether the second Beatitude, Blessed are the meek, corresponds to the Gift of Piety | p. 287 |
| Precepts About Justice | |
| Whether the Ten Commandments are precepts of justice | p. 291 |
| Whether the first of the Ten Commandments is well put | p. 293 |
| And the second precept of the Decalogue | p. 297 |
| And the third | p. 301 |
| And the fourth | p. 309 |
| And are the remaining six commandments | p. 313 |
| Appendices | |
| Legal Debt, Moral Debt | p. 316 |
| Epieikeia | p. 321 |
| Glossary | p. 324 |
| Index | p. 331 |
| Table of Contents provided by Ingram. All Rights Reserved. |
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