In his new book, Richard Fenn looks at the way in which we experience time in a secular society. He argues that secularization is virtually synonymous with individualism. Fenn shows that the Church created the idea of individualism through its demysitification of the universe, its insistence on individual self-discipline, and its intensification of individual responsibility for the use of time. Required to take responsibility for his or her own standing in the eyes of God, the individual emerged from the protection of the Church into the full current of time. No longer protected by Providence or connected to Eternity, our lives have become radically temporal and contingent. Fenn explores the modern experience of time, as expressed in such phrases as "wasting time" and "making up for lost time." In particular, he is interested in the idea of waiting, which he believes is a defining characteristic of modern life. He also argues that the secularization of time produced anxiety about
death, and shows the various strategies we have created for dealing with this anxiety.
Beautifully written and thoughtfully argued, this volume raises the secularization debate to a new level of depth and sophistication.
Industry Reviews
"Richard Fenn is one of the most original and dulcet voices in the study of religion."--Nicholas Jay Demerath, III, University of Massachusetts at Amherst
"In a masterful rethinking of secularization theory, Fenn suggests that we focus upon the experience of time, the subjugation to the mere passage of time that, in whatever form, defines secularity. Whether discussing grief or mourning, rituals or merely varieties of waiting, Fenn makes the haunting case that the final fruits of Christianity are found in an experience of the temporal that no longer foreshadows the eternal. The loss of transcendence leaves
individuals to recognize the self-justifying nature of societies that can provide no providential shelter from the relentless passage of time as it moves toward a death that itself foreshadows only
uncertainty. This book is a must read for all whose faith have left them with nothing, so to speak, but time." --Ralph Hood Editor, Journal for the Scientific Study of Religion
"In this unusual and powerful book, the author, a sociologist and a theologian, pursues a rich and many-layered discourse on the way time is used (and abused) in contemporary secular society. Ingeniously exploiting diverse and unlikely sources, he illustrates how public and private perceptions of time and commemoration take on diverging symbolic meaning for modern man, who is at once both the creation and the victim of the secularization process. With rare
eloquence and subtlety, Fenn examines the secularizing approach to time to be found in the gospels, the Church, contemporary film and drama, to produce a work of impressive originality. Even before one
has finished reading this book for the first time, one knows that one will certainly read it again." Bryan Wilson, All Souls College, Oxford