Preface and Acknowledgments | |
Introduction | |
The Task at Hand | |
The Nature of Our Sources | |
The Sages' Agenda and Our Own | |
The Five Major Works of Rabbinic Literature | |
These Five Works as "People" | |
Some Notes on Style and Translations | |
Torah Transcends Gender: Women and Sages' Learning | p. 1 |
Beruriah's Law | p. 2 |
Beruriah's Lore | p. 6 |
A Woman Studies Weekly | p. 8 |
Rabbi's Maid: An Unexpected Expert | p. 11 |
Women Who Did Not Keep Kosher | p. 13 |
Women Who Intermarried | p. 14 |
The Matron: Jew or Non-Jew? | p. 17 |
Her Background | p. 17 |
A Role Model for Dealing with Rabbinic Rejection | p. 19 |
Good Relations between a Sage and Matrons | p. 22 |
Women's Study Groups Then and Now | p. 29 |
The Non-Jewish (?) Matron | p. 30 |
The Matron in the Bavli | p. 33 |
Why Did Scholars "Erase" the Matron? | p. 37 |
Entering and Exiting Relationships: Theory versus Practice | p. 39 |
Dealing with Anger at the Sources | p. 39 |
The Mishnah's Ideal | p. 40 |
Ancient Sexual Harassment | p. 42 |
Becoming Engaged | p. 45 |
Irregular Betrothals | p. 48 |
Irregular Betrothals Today | p. 53 |
Martha's Marriage | p. 54 |
An Ancient Prenuptial Agreement | p. 57 |
Divorce | p. 59 |
Chalitsah | p. 61 |
Virtue as Power I: Husband-Wife Relationships | p. 65 |
The Power of Virtue | p. 65 |
Rachel and Rabbi Akiba | p. 66 |
Beruriah and Rabbi Meir | p. 68 |
Imma Shalom and Rabbi Eliezer | p. 69 |
Other Wives and Husbands | p. 73 |
Laypeople Have More Virtue than Sages ... | p. 76 |
...Sometimes | p. 78 |
Virtue as Power II: Women and Power in Society | p. 85 |
Women, Virtue, and Power | p. 85 |
Rabbi's Maid | p. 86 |
Helene | p. 88 |
A Woman in Court | p. 96 |
A Woman and Her Bequest | p. 98 |
Virtue and Political Power | p. 100 |
Yalta and Rav Nachman | p. 102 |
Women Who Insult Sages | p. 104 |
The Truth Will Out: Women's Testimony | p. 109 |
Truth Telling and Rule Following | p. 109 |
Other Exclusions | p. 110 |
The Exclusion of Women | p. 111 |
A Woman Testifies | p. 113 |
The Daughters of a Sage Testify | p. 115 |
A Woman Testifies to Become Divorced | p. 117 |
A Woman and Her Witnesses | p. 119 |
Diffidence and Distance: The Sages and Childbirth, Nursing, and Motherhood | p. 123 |
Women's "Gemara" | p. 123 |
The Idealization of Motherhood: High Priests and Their Mothers | p. 125 |
Sons Honoring Mothers and Vice Versa | p. 127 |
The Sages in the Waiting Room: Childbirth, Nursing, and Women's Domain | p. 129 |
Abaye's Nurse and Her Teachings | p. 131 |
Pregnant Women and Fasting | p. 133 |
Nursing | p. 135 |
Judgment and Jealousy: The Sages, Sex, and Ritual Purity | p. 139 |
Ritual Purity and Impurity: The Basics | p. 139 |
The Sages and Women: Sharing Authority over Ritual Purity | p. 142 |
Intention and Ritual Impurity | p. 143 |
Ritual Purity and Jewish Diversity | p. 145 |
Yalta Shares Authority with Sages | p. 147 |
A Disabled Woman Acts as an Expert | p. 149 |
The Sages Shared Their Authority with Women | p. 151 |
Sexual Decorum | p. 152 |
Rabbi Eleazar and Rabbi Jochanan Take on the Essence of Womanhood | p. 154 |
Women and Loss: Role versus Reality | p. 171 |
A Woman's Role in Mourning | p. 171 |
Martha | p. 172 |
Beruriah | p. 176 |
Rabbi's Maid | p. 183 |
Notes | p. 185 |
Bibliography | p. 187 |
Index | p. 191 |
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