| Abbreviations | p. xiii |
| Introduction: On Understanding Culture Through the Body | p. 3 |
| Dharma | p. 7 |
| Adharma | p. 9 |
| Images and Symbols of Dharma | p. 11 |
| Smrti as Remembrance | p. 11 |
| The Symbol and the Image | p. 14 |
| Mahavrata Images | p. 23 |
| The Structure of Images | p. 25 |
| Indian Images | p. 27 |
| The Duration of Images in Time | p. 38 |
| Conceptions of Time in India | p. 39 |
| Temporal Images--Method | p. 41 |
| Time in the Ramayana | p. 44 |
| Time in the Mahavrata Ritual | p. 51 |
| Musical Time | p. 55 |
| Conclusion | p. 59 |
| Why Rivers Purify (And Only Bad Witches Are Ugly) | p. 66 |
| Conceptual Approaches to Pollution and Sin | p. 67 |
| Bathing (Snana) | p. 71 |
| The Phenomenology of Bathing--A Gestalt Approach | p. 76 |
| Isomorphism | p. 77 |
| Good Forms in Perception | p. 78 |
| The Phenomenal Ego | p. 79 |
| Perception and Proprioception | p. 80 |
| The Meaning of Bathing | p. 82 |
| Concluding Remarks | p. 85 |
| Dermatology and Cosmology | p. 89 |
| Apala and Indra | p. 91 |
| The Symbolism of the Apala Sukta | p. 93 |
| Skin Therapy | p. 96 |
| Dermatology | p. 97 |
| Interpretation | p. 100 |
| Ksetriya and Jaundice | p. 102 |
| Nonsymbolic Analysis of Disease | p. 105 |
| Animal Skins (Carman) | p. 108 |
| Boundaries in Space and Time | p. 115 |
| Dharma Metaphors | p. 115 |
| Perception and Forms in Space | p. 116 |
| Being and Becoming--Time and Space Reversed | p. 118 |
| The Picture Frames of Tribal India | p. 120 |
| House Walls | p. 124 |
| Temple Walls | p. 127 |
| Fences | p. 128 |
| Doors | p. 130 |
| Crossing Boundaries | p. 134 |
| Passage to Marriage--The Dharma Agent | p. 143 |
| The Marriage Ritual | p. 144 |
| The Marriage as a Rite de Passage | p. 147 |
| Sociological and Cosmological Meaning of Passage | p. 150 |
| The Wedding in Verbal Formulas | p. 151 |
| The "Person" in Passage | p. 153 |
| The Perception of Passage | p. 156 |
| The Dharma Agent: Intention by Extension | p. 161 |
| Playing The Field: Adultery as Claim Jumping, by Wendy Doniger | p. 169 |
| The Appeal of the Human Lover: The Kamasutra | p. 170 |
| The Wife's Reasons for Committing Adultery | p. 171 |
| The Wife's Reasons for Not Committing Adultery | p. 172 |
| The Lover's Reasons for Committing Adultery | p. 173 |
| The Lover's Reasons for Not Committing Adultery | p. 175 |
| The Appeal of the Divine Lover: Bhakti Texts | p. 176 |
| The Appeal of Theft: The Romance of Adultery | p. 179 |
| Breaching the Boundary: The Husband's Nightmare | p. 181 |
| Conclusion | p. 186 |
| Thieves and Dharma in the Story Literature | p. 189 |
| Thieves and Kings | p. 192 |
| The Theft of Identity | p. 195 |
| Achievements of the Best in the Trade | p. 196 |
| Idiot Thieves | p. 198 |
| Brahmin Thieves--A Digression on Dharma Itself | p. 199 |
| Divine Thieves: The Theft of Soma, Vedas, Amrta | p. 205 |
| The Adharmic Force of Punishment (Danda) | p. 213 |
| Vertical Space | p. 213 |
| Danda in Nature | p. 216 |
| Danda in Society | p. 220 |
| Danda in the Sacrifice | p. 223 |
| Danda in Mythology | p. 225 |
| Danda and the Goddess | p. 232 |
| Conclusion | p. 234 |
| Conclusion: Back to the Body | p. 239 |
| Bibliography | p. 243 |
| Index | p. 261 |
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