| List of Illustrations | |
| Preface | |
| Introduction: Seed Images, Ancient and Modern | p. 1 |
| Resurrection and Martyrdom: The Decades Around 200 | p. 21 |
| Early Metaphors for Resurrection: Fertility and Repetition | p. 22 |
| The Second Century: Organic Metaphors and Material Continuity | p. 27 |
| Irenaeus and Tertullian: The Paradox of Continuity and Change | p. 34 |
| Martyrdom | p. 43 |
| Burial Practices | p. 51 |
| Resurrection, Relic Cult, and Asceticism: The Debates of 400 and Their Background | p. 59 |
| The Legacy of the Second Century | p. 59 |
| Origen and Methodius: The Seed versus the Statue | p. 63 |
| Aphrahat, Ephraim, and Cyril of Jerusalem: Immutable Particles in Process | p. 71 |
| Gregory of Nyssa: Survival, Flux, and the Fear of Decay | p. 81 |
| Jerome and the Origenist Controversy: The Issue of Bodily Integrity | p. 86 |
| Augustine and the Reassembled Statue: The Background to the Middle Ages | p. 94 |
| Relic Cult | p. 104 |
| Asceticism, the Church, and the World | p. 108 |
| Reassemblage and Regurgitation: Ideas of Bodily Resurrection in Early Scholasticism | p. 117 |
| Herrad of Hohenbourg: An Introduction to Twelfth-Century Art and Theology | p. 117 |
| A Scholastic Consensus: The Reassemblage and Dowering of the Body | p. 121 |
| Honorius Augustodunensis and John Scotus Erigena: An Alternative Tradition? | p. 137 |
| Psychosomatic Persons and Reclothed Skeletons: Images of Resurrection in Spiritual Writing and Iconography | p. 156 |
| Hildegard of Bingen: The Greening of Person and the Body as Dust | p. 157 |
| Cistercian Writing: Images of First and Second Resurrection | p. 163 |
| Peter the Venerable and the Pauline Seed | p. 176 |
| Otto of Freising's Uneasy Synthesis: Resurrection "Clothed in a Double Mantle ..." | p. 180 |
| The Iconography of the General Resurrection: Devouring and Regurgitation of Fragments and Bones | p. 186 |
| Resurrection, Heresy, and Burial ad Sanctos: The Twelfth-Century Context | p. 200 |
| Fragmentation and Burial Practices | p. 201 |
| Hierarchy, Heresy and Fear of Decay | p. 214 |
| Miracles | p. 220 |
| Resurrection, Hylomorphism, and Abundantia: Scholastic Debates in the Thirteenth Century | p. 229 |
| The Discourse of High Scholasticism: The Rejection of Statues and Seeds | p. 232 |
| Bonaventure and the Ambivalence of Desire | p. 247 |
| Albert the Great, Thomas Aquinas, and Giles of Rome: Resurrection, Hylomorphism, and Formal Identity | p. 256 |
| The Condemnations of 1277 and the Materialist Reaction | p. 271 |
| Somatomorphic Soul and Visio Dei: The Beatific Vision Controversy and Its Background | p. 279 |
| Purgatory | p. 280 |
| The Controversy Over the Beatific Vision | p. 283 |
| Otherworld Journeys and the Divine Comedy | p. 291 |
| The Hagiography and Iconography of Wholeness | p. 305 |
| Fragmentation and Ecstasy: The Thirteenth-Century Context | p. 318 |
| The Practice of Bodily Partition | p. 320 |
| Devotional Literature: Body as Locus of Experience and as Friend | p. 329 |
| Women Mystics and the Triumph of Desire | p. 334 |
| Epilogue | p. 341 |
| General Index | p. 345 |
| Index of Secondary Authors | p. 359 |
| Illustration Credits | p. 367 |
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