Caroline Franks Davis provides a clear, sensitive, and carefully argued assessment of the value of religious experiences as evidence for religious beliefs. Much more than an 'argument from religious experience', the inquiry systematically addresses underlying philosophical issues such as the role of interpretation in experience, the function of models and metaphors in religious language, and the way perceptual experiences in general are used as evidence for claims about the world. The author examines several arguments from religious experience and, using contemporary and classic sources from the world religions, gives an account of the different types of experience. To meet sceptical challenges to religious experience, she draws extenisvely on psychological and sociological as well as philosophical and religious literature, probing deeply into the questions whether religious experiences are merely a matter of interpretation, whether there is irreducible conflict among religious experiences, and whether psychological and other reductionist explanations of religious experience are satisfactory.
She concludes that religious experiences, like most experiences, are most effective as evidence within a cumulative style of argument which combines evidence from a wide range of sources.
"Should be the starting point for any future investigation of the evidential force of religious experience upon any particular religious claim. Not only does it give a complete catalog of the various types of religious experiences, but it also gives a complete catalog of the various arguments from
religious experience and the objections that can be made thereto."--Christian Scholar's Review
"This is a splendid piece of work. It breaks new ground as well as dealing comprehensively with the standard material on religious experience."-- William J. Abraham, Perkins School of Theology
"Davis does an admirable job in reopening an isue which many may regard as closed."--Theological Studies
I. Some Presuppositions
II. Religious Experience
III. Arguments from Religious Experience
IV. A Cumulative Case
V. Challenges to Religious Experience
VI. Experience and Interpretation
VII. The Conflicting Claims Challenge
VIII. The Reductionist Challenge
IX. Towards a Cumulative Case for Theism