Political Thought in Europe, 1250â"1450

Why did European civilisation develop as it did? Why was it so different from that of Russia, the Islamic world and elsewhere? In this Cambridge Medieval Textbook, Antony Black explores some of the reasons, looking at ideas of the state, law, rulership, representation of the community, and the right to self-administration, and how, during a crucial period, these became embedded in people's self-awareness, and articulated and justified by theorists. Dr Black stresses the importance of the distinction between church and state, and the maintenance of an international society in the face of independent state sovereignty. Political thought in the later middle ages was diverse and complex; it developed separate 'languages' out of the Bible, Cicero, Aristotle and Roman law. Theorists arrived at different conclusions about the locus of sovereignty and the best constitution: some were for monarchy, others for 'Popular sovereignty'; most espoused the rule of law and regular advice from 'the wise'; some supported representative assemblies such as parliament and church councils while others opposed these. It can be argued that by c. 1450 the idea of the modern state was in place. This is the first concise overview of a period never previously treated satisfactorily as a whole: Dr Black uses the analytical tools of scholars such as Pocock and Skinner to set the work of political theorists in the context of both contemporary politics and the longer-term history of political ideas. Specific thinkers examined include Aquinas, Ptolemy of Lucca, Dante, Marsiglio of Padua, Ockham, Bartolus, Nicole Oresme, Leonardo Bruni, Nicholas of Cusa and many others. This book provides students of both medievalhistory and political thought with an accessible and lucid introduction to the early development of certain ideas fundamental to the organisation of the modern world. Political Thought in Europe, 1250-1450 also contains a full bibliography to assist students wishing to pursue the subje