Preface to the Complete English Edition | |
Preface to the First French Edition Brief | |
Note on Transliteration of Indian Words | |
Introduction | |
Castes and ourselves | |
The individual and society | |
Individualism and holism | |
Rousseau on equality | |
Tocqueville on equality | |
Tocqueville on individualism | |
Necessity of hierarchy | |
History of Ideas | |
Definition: the word 'caste' | |
Main attitudes | |
Voluntarist explanation | |
Caste as the limiting case of known institutions | |
'Historical' explanations | |
Composite explanations | |
The period 1900-1945 | |
After 1945 | |
From System to Structure: The Pure and the Impure | |
Element and system | |
The place of ideology | |
The notion of structure | |
The fundamental opposition | |
Pure and impure | |
Segmentation: caste and subcaste | |
Hierarchy: The Theory of the 'Varna' | |
On hierarchy in general | |
The theory of the varna: power and priesthood | |
Caste and varna | |
Hierarchy and power | |
Regional status ranking (1901 Census) | |
A local example (Central India) | |
Attribution or interaction? | |
The Division of Labour | |
Caste and profession | |
The 'jajmani' system | |
Conclusion | |
The Regulation of Marriage: Separation and Hierarchy | |
Importance of marriage | |
Endogamy: the usual view and its limitations | |
Hierarchy of marriages and conjugal unions | |
Isogamy and hypergamy | |
Some examples | |
Conclusion | |
The classical theory: marriage and varna | |
Rules Concerning Contact and Food | |
Place within the whole | |
Notes on contact and untouchability | |
Food in general | |
Food and drink (water) in caste relations | |
On the history of vegetarianism | |
Power and Territory | |
Introduction | |
The territorial framework: the 'little kingdom' | |
Rights, royal and other, over the land | |
The village | |
The problem of economics | |
Caste Government: Justice and Authority | |
From power to authority | |
Supreme authority in caste affairs | |
The 'village panchayat' | |
Internal caste government | |
Relations between jurisdictions: authority in general | |
Concomitants and Implications | |
Introduction | |
Renunciation | |
The sect and its relations to the caste system: example of the 'Lingayat' | |
Tolerance and imitation | |
Diachronic implications: aggregation | |
Stability and change | |
Group kinetics: scission, aggregation, social mobility | |
Comparison: Are There Castes Among Non-Hindus and Outside India? | |
Introduction | |
Christians and caste | |
Caste among Muslims | |
The case of the Pathan of Swat | |
Caste among non-Hindus: conclusion | |
Fundamental characteristics for comparison | |
The school of 'social stratification': caste and racism | |
Castes outside of India? | |
Comparison (Concluded): The Contemporary Trend | |
The problem | |
Recent changes as portrayed by Ghurye | |
Complements | |
Is caste reinforcing itself? | |
From interdependence to competition | |
Provisional conclusion | |
Attempt at an inventory | |
Hierarchical society and egalitarian society: a summary comparative diagram | |
Conclusion Postface: Toward a Theory of Hierarchy | |
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Maps | |
Notes | |
Bibliography | |
Index | |
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