| Preface to the Complete English Edition | |
| Preface to the First French Edition Brief | |
| Note on Transliteration of Indian Words | |
| Introduction | |
| Castes and ourselves | |
| The individual and society | |
| Individualism and holism | |
| Rousseau on equality | |
| Tocqueville on equality | |
| Tocqueville on individualism | |
| Necessity of hierarchy | |
| History of Ideas | |
| Definition: the word 'caste' | |
| Main attitudes | |
| Voluntarist explanation | |
| Caste as the limiting case of known institutions | |
| 'Historical' explanations | |
| Composite explanations | |
| The period 1900-1945 | |
| After 1945 | |
| From System to Structure: The Pure and the Impure | |
| Element and system | |
| The place of ideology | |
| The notion of structure | |
| The fundamental opposition | |
| Pure and impure | |
| Segmentation: caste and subcaste | |
| Hierarchy: The Theory of the 'Varna' | |
| On hierarchy in general | |
| The theory of the varna: power and priesthood | |
| Caste and varna | |
| Hierarchy and power | |
| Regional status ranking (1901 Census) | |
| A local example (Central India) | |
| Attribution or interaction? | |
| The Division of Labour | |
| Caste and profession | |
| The 'jajmani' system | |
| Conclusion | |
| The Regulation of Marriage: Separation and Hierarchy | |
| Importance of marriage | |
| Endogamy: the usual view and its limitations | |
| Hierarchy of marriages and conjugal unions | |
| Isogamy and hypergamy | |
| Some examples | |
| Conclusion | |
| The classical theory: marriage and varna | |
| Rules Concerning Contact and Food | |
| Place within the whole | |
| Notes on contact and untouchability | |
| Food in general | |
| Food and drink (water) in caste relations | |
| On the history of vegetarianism | |
| Power and Territory | |
| Introduction | |
| The territorial framework: the 'little kingdom' | |
| Rights, royal and other, over the land | |
| The village | |
| The problem of economics | |
| Caste Government: Justice and Authority | |
| From power to authority | |
| Supreme authority in caste affairs | |
| The 'village panchayat' | |
| Internal caste government | |
| Relations between jurisdictions: authority in general | |
| Concomitants and Implications | |
| Introduction | |
| Renunciation | |
| The sect and its relations to the caste system: example of the 'Lingayat' | |
| Tolerance and imitation | |
| Diachronic implications: aggregation | |
| Stability and change | |
| Group kinetics: scission, aggregation, social mobility | |
| Comparison: Are There Castes Among Non-Hindus and Outside India? | |
| Introduction | |
| Christians and caste | |
| Caste among Muslims | |
| The case of the Pathan of Swat | |
| Caste among non-Hindus: conclusion | |
| Fundamental characteristics for comparison | |
| The school of 'social stratification': caste and racism | |
| Castes outside of India? | |
| Comparison (Concluded): The Contemporary Trend | |
| The problem | |
| Recent changes as portrayed by Ghurye | |
| Complements | |
| Is caste reinforcing itself? | |
| From interdependence to competition | |
| Provisional conclusion | |
| Attempt at an inventory | |
| Hierarchical society and egalitarian society: a summary comparative diagram | |
| Conclusion Postface: Toward a Theory of Hierarchy | |
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| Maps | |
| Notes | |
| Bibliography | |
| Index | |
| Table of Contents provided by Publisher. All Rights Reserved. |