List of tables and figures | p. xi |
Preface | p. xv |
Introduction | p. 1 |
Plans for sex-role behavior | |
Scripts for female power | p. 15 |
From "the complete perfect unity": the Balinese | p. 16 |
The creative grandmother of the primeval sea: the Semang | p. 19 |
Father, mother, lover, friend: the Mbuti | p. 21 |
The mother of the earth beings who fell from the sky: the Iroquois | p. 24 |
One couple from the sky and one couple from the earth: the Ashanti | p. 28 |
The female creative principle | p. 33 |
Scripts for male dominance | p. 35 |
Eve's transgression, God's punishment, and female power: the Hausa | p. 35 |
The merging and splitting of animals, mothers, and males: the Mundurucu | p. 37 |
Nullifying female power: the Papagoes | p. 41 |
The fierce people: the Yanomamo | p. 45 |
The psychological bedrock | p. 50 |
Constructing sex-role plans | |
The environmental context of metaphors for sexual identities | p. 55 |
Gender symbolism in creation stories: inward females and outward males | p. 57 |
Male parenting and creation symbolism | p. 60 |
The role of environment | p. 64 |
Environment, origin beliefs, and history | p. 68 |
Reflections of social life and thought in origin stories | p. 73 |
Plans for the sexual division of labor | p. 76 |
The kinds of activities that are universally allocated to males | p. 77 |
The cultural patterning of work | p. 79 |
A third cultural configuration: the dual-sex orientation | p. 86 |
Sex-role plans and configurations of culture | p. 89 |
Blood, sex, and danger | p. 91 |
The body as symbol | p. 92 |
The body in society and nature: the Andaman Islanders | p. 97 |
Fluctuating food, warfare, and fear of fluxing women: the Bellacoola | p. 100 |
Pollution of menstrual blood and sexual intercourse | p. 104 |
Male and female worlds | p. 108 |
The women's world | |
The bases for female political and economic power and authority | p. 113 |
The ascribed bases for female economic and political authority | p. 115 |
The case of the Abipon: female power and the hunter/warrior configuration | p. 120 |
The achieved bases for female economic and political power | p. 124 |
The ascribed and achieved bases for female public power and authority and increasing technological complexity | p. 128 |
The decline of the women's world: the effect of colonialism | p. 135 |
The Igbo women's war | p. 136 |
Handsome Lake and the decline of the Iroquois matriarchate | p. 141 |
Female power and movement onto the Great Plains: the Lords of the Plains and the Sacred Buffalo Hat | p. 143 |
The movement of foragers into marginal territories | p. 152 |
The relationship between colonialism, a marginal food base, and female power | p. 156 |
The dynamics of male dominance and sexual inequality | |
The bases for male dominance | p. 163 |
Male dominance: mythical and real | p. 163 |
The correlates of male dominance and sexual inequality | p. 171 |
Anthropological explanations for male diminance | p. 172 |
From the native's point of view | p. 179 |
Male dominance: part of a cultural configuration or a solution to stress | p. 181 |
Why women? | p. 184 |
Defining the oppressor | p. 185 |
Men, animals, and women: the Mbuti and the Desana | p. 187 |
External and internal threats to social survival: mythical versus real male dominance in the New Guinea highlands | p. 194 |
The experience of migration: the Azande versus the Bemba | p. 199 |
Conclusion | p. 210 |
Conquerors of the land flowing with milk and honey | |
Epilogue | p. 215 |
The goddess and Yahweh cults in Canaan | p. 216 |
Adam and Eve: migrating men and foreign goddesses | p. 220 |
In God's image | p. 225 |
The early Christians | p. 227 |
Appendixes | |
Sample | p. 232 |
Variables | p. 236 |
Analysis of the relationship between environment, fathers' proximity to infants, and origin symbolism | p. 239 |
Configurations for the division of labor | p. 248 |
Construction of the measure for female economic and political power or authority | p. 250 |
Male aggression scale and male dominance measure | p. 253 |
Notes | p. 257 |
Bibliography | p. 275 |
Index | p. 285 |
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