The practice of cannibalism is in certain cultures rejected as evil, while in others it plays a central part in the ritual order. Anthropologists have offered various explanations for the existence of cannibalism, none of which, Peggy Sanday claims, is adequate. In this book she presents a new approach to understanding the phenomenon. Through a detailed examination of ritual cannibalism in selected tribal societies, and a comparison of those cases with others in which the practice is absent, she shows that cannibalism is closely linked to people's orientation to the world, and that it serves as a concrete device for distinguishing the "cultural self" from the "natural other."
Combining perspectives drawn from the work of Ricoeur, Freud, Hegel, and Jung and from symbolic anthropology, Sanday argues that ritual cannibalism is intimately connected both with the constructs by which the origin and continuity of life are understood and assured from one generation to the next and with the way in which that understanding is used to control the vital forces considered necessary for the reproduction of society. She reveals that the presence or absence of cannibalism in a culture derives from basic human attitudes toward life and death, combined with the realities of the material world.
As well as making an original contribution to the understanding of a significant human practice, Sanday also develops a theoretical argument of wider relevance to anthropological analysis in general. The book will appeal to anthropologists, psychologists, sociologists, and other readers interested in the function and meaning of cannibalism.
'A very impressive study that formulates a highly original argument about a complex and controversial topic, that presents rich case materials in the best tradition of anthropological analysis, that is superbly organized so that the flow of the argument is sustained and appropriately summarized throughout the book, and that is crafted in a literary style that is always lucid, and often elegant. Sanday's work represents a unique contribution in the originality of its insights and its admirable exploration of key issues in anthropological analysis beyond its immediate focus on cannibalism.' Professor Fitz John Porter Poole, University of California, San Diego
|Cannibalism cross-culturally||p. 3|
|Analytic framework||p. 27|
|The symbols that give rise to a cannibalistic consciousness|
|The mysteries of the body: Hua and Gimi mortuary cannibalism||p. 59|
|The androgynous first being: Bimin-Kuskusmin cannibalism||p. 83|
|Cannibal monsters and animal friends||p. 102|
|The mythical chartering and transformation of cannibal practice|
|The faces of the soul's desires: Iroquoian torture and cannibalism in the seventeenth century||p. 125|
|Raw women and cooked men: Fijian cannibalism in the nineteenth century||p. 151|
|Precious eagle-cactus fruit: Aztec human sacrifice||p. 169|
|The transformation and end of cannibal practice||p. 196|
|Conclusion: Other symbols and ritual modalities||p. 214|
|Table of Contents provided by Syndetics. All Rights Reserved.|
Number Of Pages: 284
Published: 17th November 1986
Publisher: Cambridge University Press
Country of Publication: GB
Dimensions (cm): 22.8 x 15.2 x 1.9
Weight (kg): 0.42