In this book, Phillip Cary argues that Augustine invented the concept of the self as a private inner space-a space into which one can enter and in which one can find God. Although it has often been suggested that Augustine in some way inaugurated the Western tradition of inwardness, this is the first study to pinpoint what was new about Augustine's philosophy of inwardness and situate it within a narrative of his intellectual development and his relationship to the Platonist tradition.
Augustine invents the inner self, Cary argues, in order to solve a particular conceptual problem. Augustine is attracted to the Neoplatonist inward turn, which located God within the soul, yet remains loyal to the orthodox Catholic teaching that the soul is not divine. He combines the two emphases by urging us to turn "in then up"--to enter the inner world of the self before gazing at the divine Light above the human mind.
Cary situates Augustine's idea of the self historically in both the Platonist and the Christian traditions. The concept of private inner self, he shows, is a development within the history of the Platonist concept of intelligibility or intellectual vision, which establishes a kind of kinship between the human intellect and the divine things it sees. Though not the only Platonist in the Christian tradition, Augustine stands out for his devotion to this concept of intelligibility and his willingness to apply it even to God. This leads him to downplay the doctrine that God is incomprehensible, as he is convinced that it is natural for the mind's eye, when cleansed of sin, to see and understand God.
In describing Augustine's invention of the inner self, Cary's fascinating book sheds new light on Augustine's life and thought, and shows how Augustine's position developed into the more orthodox Augustine we know from his later writings.
"There are many attractive aspects to this challenging, thoughtful book. Cary writes extremely well: his prose is lean and extraordinarily lucid, his style informal yet serious, his authorial persona gracious and self-effacing, his efforts at fair judgement admirable."--Spiritus "...a first-rate study of the influences on the great bishop and the innovations he made to his intellectual/spiritual inheritance."--Theology Today
|Preface Of Traditions, Inventions, and Ancient Fathers||p. vii|
|Note on Quotations and Citations||p. xvii|
|Augustine's Invention of the Inner Self||p. 1|
|Platonism: a Tradition of Divinity Within||p. 7|
|The Kinship of Soul and Platonic Form||p. 9|
|Identity from Aristotle to Plotinus||p. 20|
|Augustine Reads Plotinus||p. 31|
|Problems of Christian Platonism||p. 45|
|Augustine: Inventing the Inner Self||p. 61|
|Inward Turn and Intellectual Vision||p. 63|
|Explorations of Divine Reason||p. 77|
|An Abandoned Proof||p. 95|
|Change of Mind||p. 105|
|The Origin of Inner Space||p. 125|
|Chronology of Augustine's Writings||p. 147|
|Two Key Texts of Augustine's Ontology||p. 149|
|Table of Contents provided by Publisher. All Rights Reserved.|
Number Of Pages: 232
Published: 1st April 2000
Country of Publication: US
Dimensions (cm): 23.47 x 16.2 x 2.03
Weight (kg): 0.56