| Foreword | |
| Acknowledgments | |
| Contributors | |
| Introduction | |
| The Way of the Ascetics: Negative or Affirmative? | p. 3 |
| The Howl of Oedipus, the Cry of Heloise: From Asceticism to Postmodern Ethics | p. 16 |
| Women and Asceticism in Late Antiquity: The Refusal of Status and Gender | p. 33 |
| Christian Asceticism and the Emergence of the Monastic Tradition | p. 49 |
| Asceticism and Mysticism in Late Antiquity and the Early Middle Ages | p. 58 |
| Practical, Theoretical, and Cultural Tracings in Late Ancient Asceticism: Response to the Three Preceding Papers | p. 75 |
| Rejecting the Body, Refining the Body: Some Remarks on the Development of Platonist Asceticism | p. 80 |
| Primitive Christianity as an Ascetic Movement | p. 88 |
| Tibetan Buddhist Perspectives on Asceticism | p. 108 |
| Trajectories of Ascetic Behavior: Response to the Three Preceding Papers | p. 119 |
| Asceticism and Anthropology: Enkrateia and "Double Creation" in Early Christianity | p. 127 |
| Ascetic Closure and the End of Antiquity | p. 147 |
| Pain, Power, and Personhood: Ascetic Behavior in the Ancient Mediterranean | p. 162 |
| Asceticism - Audience and Resistance: Response to the Three Preceding Papers | p. 178 |
| Deconstruction of the Body in Indian Asceticism | p. 188 |
| Ascetic Moods in Greek and Latin Literature | p. 211 |
| Asceticism in the Church of Syria: The Hermeneutics of Early Syrian Monasticism | p. 220 |
| Ascetic Moods, Hermeneutics, and Bodily Deconstruction: Response to the Three Preceding Papers | p. 246 |
| The Founding of the New Laura | p. 267 |
| Dreaming the Body: An Aesthetics of Asceticism | p. 281 |
| Mirabai as Wife and Yogi | p. 301 |
| Understanding Asceticism - Testing a Typology: Response to the Three Preceding Papers | p. 320 |
| The Significance of Food in Hebraic-African Thought and the Role of Fasting in the Ethiopian Church | p. 329 |
| Simeon the New Theologian: An Ascetical Theology for Middle-Byzantine Monks | p. 343 |
| Asceticism and the Compensations of Art | p. 357 |
| Sensuality and Mysticism - The Islamic Tradition: Response to the Three Preceding Papers | p. 369 |
| Asceticism and the Moral Good: A Tale of Two Pleasures | p. 375 |
| Gender and Uses of the Ascetic in an Islamist Text | p. 395 |
| Maximus the Confessor on the Affections in Historical Perspective | p. 412 |
| Toward a Politics of Asceticism: Response to the Three Preceding Papers | p. 424 |
| Renunciation and Gender Issues in the Sri Vaisnava Community | p. 443 |
| Body Politic among the Brides of Christ: Paul and the Origins of Christian Sexual Renunciation | p. 459 |
| Athanasius of Alexandria and the Ascetic Movement of His Time | p. 479 |
| The Politics of Piety: Response to the Three Preceding Papers | p. 493 |
| The Ascetic Impulse in Religious Life: A General Response | p. 505 |
| The Battle for the Body in Manichaean Asceticism | p. 513 |
| The Allegorization of Gender: Plato and Philo on Spiritual Childbearing | p. 520 |
| Shame and Sex in Late Antique Judaism | p. 535 |
| A Theory of the Social Function of Asceticism | p. 544 |
| Psychophysiological and Comparative Analysis of Ascetico-Meditational Discipline: Toward a New Theory of Asceticism | p. 553 |
| Flagellation and the French Counter-Reformation: Asceticism, Social Discipline, and the Evolution of a Penitential Culture | p. 576 |
| Practices and Meanings of Asceticism in Contemporary Religious Life and Culture: A Panel Discussion | p. 588 |
| Selected Bibliography | p. 607 |
| Index | p. 623 |
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